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   "text": "The wild Cicers are so much more powerful than the Garden kinds, by how much they exceed them in heat and driness; whereby they do more open Obstructions, break the Stone, and have al the properties of cutting, opening, digesting, and dissolving, and this more speedily, and certainly than the former.",
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    "plantNameAsWritten": "wild Cicers",
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   "text": "The Plants are all astringent, or binding and drying, and therfore profitable for Deflnxions of Rhewm from the Head, and to stay Fluxes, of Blood whersoever. The Decoction being made into red Wine and drunk, or the Pouder taken therin; it also helpeth the Bloody Flux, and easeth the torments that come therby, stayeth the immoderate Courses of Women, and is also good for inward or outward Wounds, Hurts, and Bruises, and helpeth Children both of Burstings and the Worms; and the Diseas called Tenasmus, which is an often provocation to the Stool, and doing nothing, being either drunk or injected: The green Leavs bruised and laid to any green Wound staieth the bleeding, and healeth it up quickly: The Decoction or Juyce therof doth the same, and helpeth all old and filthy Ulcers quickly: The juyce of the Herb taken in Wine and Milk is (as Pliny saith) a Sovereign remedy against the Mumps and Quinsie; and further saith, That whosoever shal so take it, shal never be troubled with that Diseas again.",
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   "text": "It is very effectual to open the passages of the Urine, and help the Strangury, and all other pains of the Bladder and Reins, helping mightily to expel the Stone in the Kidnies or Bladder, and the Gravel also, and these are done by taking the Roots in Pouder, or a Decoction of them in white Wine, whereunto a little Honey is added: The same also helpeth to expel the Afterbirth. The Roots made into Pouder and mixed with Honey into the form of an Electuary doth much help them whose Stomachs are swollen, dissolving and breaking the Wind which was the cause therof, and is also very effectual for all diseases of the Lungs, as shortness of breath, wheesings, hoarsness of the Throat, and the Cough, and to expectorate cold Flegm, or any other parts thereabouts.",
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   "text": "It is very effectual to open the passages of the Urine, and help the Strangury, and all other pains of the Bladder and Reins, helping mightily to expel the Stone in the Kidnies or Bladder, and the Gravel also, and these are done by taking the Roots in Pouder, or a Decoction of them in white Wine, whereunto a little Honey is added: The same also helpeth to expel the Afterbirth. The Roots made into Pouder and mixed with Honey into the form of an Electuary doth much help them whose Stomachs are swollen, dissolving and breaking the Wind which was the cause therof, and is also very effectual for all diseases of the Lungs, as shortness of breath, wheesings, hoarsness of the Throat, and the Cough, and to expectorate cold Flegm, or any other parts thereabouts.",
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   "text": "It is very effectual to open the passages of the Urine, and help the Strangury, and all other pains of the Bladder and Reins, helping mightily to expel the Stone in the Kidnies or Bladder, and the Gravel also, and these are done by taking the Roots in Pouder, or a Decoction of them in white Wine, whereunto a little Honey is added: The same also helpeth to expel the Afterbirth. The Roots made into Pouder and mixed with Honey into the form of an Electuary doth much help them whose Stomachs are swollen, dissolving and breaking the Wind which was the cause therof, and is also very effectual for all diseases of the Lungs, as shortness of breath, wheesings, hoarsness of the Throat, and the Cough, and to expectorate cold Flegm, or any other parts thereabouts.",
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   "text": "It is singular good in all the Diseases of the Chest and Lungs, hoarceness ef voice, and by the use of the Decoction therof for a little space, those have been recovered who had utterly lost their voice, and almost their Spirits also. The Juyce threof made into a Syrup, or licking Medicine with Honey or Sugar is no less effectual for the same purpose, and for all other Coughs, Weesings, and shortness of Breath. The same is also profitable for those that have the Jaundice, the Pluresie, pains in the Back and Loyns, and for torments in the Belly or the Chollick, being also used in Clysters. The Seed is held to be a special Remedy against Poyson and Venom: It is singular good for the Sciatica, the Gout, and all Joyntaches, Sores and Cankers in the Mouth, Throat, or behind the Ears; and no less for the hardness and Swelling of the Testicles, or of Womens Breasts.",
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    "entry": "Hedg-Mustard.",
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     "quote": "applied to Sores or Ulcers",
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 {
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  "id": "culpeper-1652:herbal:the-sea-colewort:008#r03",
  "sourceId": "culpeper-1652",
  "passage": {
   "passageId": "culpeper-1652:herbal:the-sea-colewort:008",
   "text": "The Broth or first Decoction of the Sea Colewort doth by the sharp nitrous and bitter qualities therin, open the Belly and purge the Body, it clenseth and digesteth more powerfully than the other kind: The Seed herof bruised and drunk, killeth Worms. The Leavs or the Juyce of them applied to Sores or Ulcers clenseth and healeth them, and dissolveth Swellings, and taketh away Inflamations.",
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  },
  "recipeType": "single_plant",
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   {
    "plantNameAsWritten": "Sea Colewort",
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  "id": "culpeper-1652:herbal:violets:006#r00",
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  "passage": {
   "passageId": "culpeper-1652:herbal:violets:006",
   "text": "Pansies or Heartsease are like unto Violets in all their operations but somwhat hotter and dryer, yet very temperate, and by viscuous Juyce therein doth somwhat mollifie, yet less than Mallows: It is conducing in like manner as Violets to the hot Diseases of the Chest and Lungs: for Agues, Convulsions, and Falling-sickness in Children: The Decoction helpeth Itch and Scabs being bathed therwith: It is said also to soder green Wounds, and to help old Sores, the Juyce or distilled Water thereof being drunk.",
   "location": {
    "part": "herbal",
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    "entry": "Violets.",
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  },
  "recipeType": "single_plant",
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   {
    "plantNameAsWritten": "Pansies",
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  "indicationAsWritten": "the hot Diseases of the Chest and Lungs: for Agues, Convulsions, and Falling-sickness in Children",
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   ],
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   "passageId": "culpeper-1652:herbal:violets:006",
   "text": "Pansies or Heartsease are like unto Violets in all their operations but somwhat hotter and dryer, yet very temperate, and by viscuous Juyce therein doth somwhat mollifie, yet less than Mallows: It is conducing in like manner as Violets to the hot Diseases of the Chest and Lungs: for Agues, Convulsions, and Falling-sickness in Children: The Decoction helpeth Itch and Scabs being bathed therwith: It is said also to soder green Wounds, and to help old Sores, the Juyce or distilled Water thereof being drunk.",
   "location": {
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    "entry": "Violets.",
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  },
  "recipeType": "single_plant",
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   {
    "plantNameAsWritten": "Pansies",
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      "quote": "Pansies",
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  ],
  "plantNameAsWritten": "Pansies",
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  "heat": "boiled",
  "heatText": "unknown",
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  "indicationAsWritten": "Itch and Scabs",
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   ],
   "plantNameAsWritten": [
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    {
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   ],
   "heat": [
    {
     "quote": "The Decoction",
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   ],
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    {
     "quote": "The Decoction",
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 {
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  "id": "culpeper-1652:herbal:violets:006#r02",
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  "passage": {
   "passageId": "culpeper-1652:herbal:violets:006",
   "text": "Pansies or Heartsease are like unto Violets in all their operations but somwhat hotter and dryer, yet very temperate, and by viscuous Juyce therein doth somwhat mollifie, yet less than Mallows: It is conducing in like manner as Violets to the hot Diseases of the Chest and Lungs: for Agues, Convulsions, and Falling-sickness in Children: The Decoction helpeth Itch and Scabs being bathed therwith: It is said also to soder green Wounds, and to help old Sores, the Juyce or distilled Water thereof being drunk.",
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  },
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   "text": "Pansies or Heartsease are like unto Violets in all their operations but somwhat hotter and dryer, yet very temperate, and by viscuous Juyce therein doth somwhat mollifie, yet less than Mallows: It is conducing in like manner as Violets to the hot Diseases of the Chest and Lungs: for Agues, Convulsions, and Falling-sickness in Children: The Decoction helpeth Itch and Scabs being bathed therwith: It is said also to soder green Wounds, and to help old Sores, the Juyce or distilled Water thereof being drunk.",
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     "quote": "distilled Water",
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     "quote": "distilled Water",
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  "id": "culpeper-1652:herbal:water-betony:008#r00",
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   "text": "It is of a clensing quality; the Leavs bruised and applied are effectual for all old and filthy Ulcers; and especially if the Juyce of the Leavs be boyled with a little Honey, and tents dipped therin, and the Sores dressed therwith: as also for Bruises or Hurts whether inward or outward. The distilled water of the Leaves is used for the same purposes; as also to bath the Face or Hands spotted or blemished, or discolored by Sunburning.",
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  },
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    "plantNameAsWritten": "Water-Betony",
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      "quote": "Water-Betony",
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   "text": "Some People affirm the Plant to be destructive to Bees, which if it be I cannot help it: They say it possesseth Bees with a Flux, but that I can hardly beleeve, unless Bees be contrary to all other Creatures, I should rather think it possesseth them with the contrary Disease, the Herb being exceeding drying and binding. However, if any Bees be diseased thereby, the cure is to set Urine by them, but set it in such a Vessel that they cannot drown themselves, which may be remedied if you put pieces of Cork in it. I told you before the Herb was drying and binding, and so drying and binding that it is not fit to be given inwardly. An Oyntment made thereof stancheth Bleeding: A Plaister made thereof and applied to the Region of the Spleen (and I pray you take notice, that the Spleen lies on the left side) takes away the hardness and pains thereof: The Oyntment is excellent good in such Ulcers as abound with moisture, and takes away the corroding and fretting Humors: It cools Inflamations, quencheth St. Anthonies fire, and stayeth Defluxions of Blood to any part of the Body.",
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   "text": "Some People affirm the Plant to be destructive to Bees, which if it be I cannot help it: They say it possesseth Bees with a Flux, but that I can hardly beleeve, unless Bees be contrary to all other Creatures, I should rather think it possesseth them with the contrary Disease, the Herb being exceeding drying and binding. However, if any Bees be diseased thereby, the cure is to set Urine by them, but set it in such a Vessel that they cannot drown themselves, which may be remedied if you put pieces of Cork in it. I told you before the Herb was drying and binding, and so drying and binding that it is not fit to be given inwardly. An Oyntment made thereof stancheth Bleeding: A Plaister made thereof and applied to the Region of the Spleen (and I pray you take notice, that the Spleen lies on the left side) takes away the hardness and pains thereof: The Oyntment is excellent good in such Ulcers as abound with moisture, and takes away the corroding and fretting Humors: It cools Inflamations, quencheth St. Anthonies fire, and stayeth Defluxions of Blood to any part of the Body.",
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   "text": "Some People affirm the Plant to be destructive to Bees, which if it be I cannot help it: They say it possesseth Bees with a Flux, but that I can hardly beleeve, unless Bees be contrary to all other Creatures, I should rather think it possesseth them with the contrary Disease, the Herb being exceeding drying and binding. However, if any Bees be diseased thereby, the cure is to set Urine by them, but set it in such a Vessel that they cannot drown themselves, which may be remedied if you put pieces of Cork in it. I told you before the Herb was drying and binding, and so drying and binding that it is not fit to be given inwardly. An Oyntment made thereof stancheth Bleeding: A Plaister made thereof and applied to the Region of the Spleen (and I pray you take notice, that the Spleen lies on the left side) takes away the hardness and pains thereof: The Oyntment is excellent good in such Ulcers as abound with moisture, and takes away the corroding and fretting Humors: It cools Inflamations, quencheth St. Anthonies fire, and stayeth Defluxions of Blood to any part of the Body.",
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   "text": "Brionæ, &c. Of Briony both white and black: they are both hot and dry, some say in the third degree, and some say but in the first; they purge flegm and watery humours, but they trouble the stomach much, they are very good for dropsies; the white is most in use, and is good for the fits of the mother: both of them externally used, take away freckles, sunburning, and morphew from the face, and cleanse filthy ulcers: It is but a churlish purge, but being let alone, can do no harm.",
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   "text": "It would be a mere loss of time to recapitulate the nine different varieties of the pomegranate. The sweet pomegranates, or, in other words, those known by the name of “apyrena,” are generally considered to be injurious to the stomach; they are productive, also, of flatulency, and are bad for the teeth and gums. The kind which closely resembles the last in flavour, and which we have spoken of as the “vinous” pomegranate, has very diminutive pips, and is thought to be somewhat more wholesome than the others. They have an astringent effect upon the stomach and bowels, provided they are taken in moderation, and not to satiety; but even these, or, indeed, any other kind, should never be given in fevers, as neither the substance nor the juice of the fruit acts otherwise than injuriously under those circumstances. They should, also, be equally abstained from in cases of vomiting and bilious evacuations.",
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   "text": "In Egypt and in the Isle of Cyprus there are, as already stated, mulberry-trees of a peculiar kind, being of a nature that is truly marvellous; for, if the outer bark is peeled off, they emit a great abundance of juice; but if a deeper incision is made, they are found to be quite dry. This juice is an antidote to the venom of serpents, is good for dysentery, disperses inflamed tumours and all kinds of gatherings, heals wounds, and allays both head-ache and ear-ache: it is taken in drink for affections of the spleen, and is used as a liniment for the same purpose, as also for fits of shivering. This juice, however, very soon breeds worms.",
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   "text": "In Egypt and in the Isle of Cyprus there are, as already stated, mulberry-trees of a peculiar kind, being of a nature that is truly marvellous; for, if the outer bark is peeled off, they emit a great abundance of juice; but if a deeper incision is made, they are found to be quite dry. This juice is an antidote to the venom of serpents, is good for dysentery, disperses inflamed tumours and all kinds of gatherings, heals wounds, and allays both head-ache and ear-ache: it is taken in drink for affections of the spleen, and is used as a liniment for the same purpose, as also for fits of shivering. This juice, however, very soon breeds worms.",
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   "text": "In Egypt and in the Isle of Cyprus there are, as already stated, mulberry-trees of a peculiar kind, being of a nature that is truly marvellous; for, if the outer bark is peeled off, they emit a great abundance of juice; but if a deeper incision is made, they are found to be quite dry. This juice is an antidote to the venom of serpents, is good for dysentery, disperses inflamed tumours and all kinds of gatherings, heals wounds, and allays both head-ache and ear-ache: it is taken in drink for affections of the spleen, and is used as a liniment for the same purpose, as also for fits of shivering. This juice, however, very soon breeds worms.",
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   "text": "The round excrescences which grow on the robur * * * and mixed with bear’s grease, are remedial in cases of loss of the hair by alopecy.",
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   "text": "In treating, first of wines, and then of trees, we have stated that resin is the produce of the trees above-mentioned, and have described the several varieties of it, and the countries in which they are respectively produced. There are two principal kinds of resin, the dry and the liquid. The dry resins are extracted from the pine and the pitch-tree, the liquid from the terebinth, the larch, the lentisk, and the cypress; these last producing it in the province of Asia and in Syria. It is an error to suppose that the resin of the pitch-tree is the same as that of the larch; for the pitch-tree yields an unctuous resin, and of the same consistency as frankincense, while that of the larch is thin, like honey in colour, and of a powerful odour. It is but very rarely that medical men make use of liquid resin, and when they do, it is mostly that produced by the larch, which is administered in an egg for cough and ulcerations of the viscera. The resin of the pine, too, is far from extensively used, and that of the other kinds is always boiled before use: on the various methods of boiling it, we have enlarged at sufficient length already.",
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   "text": "A decoction in vinegar of the wood of the torch-tree makes a most efficacious gargle for tooth-ache.",
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   "text": "At Corinth, and in the vicinity of that city, the Greeks give the name of “brya” to a plant of which there are two varieties; the wild brya, which is altogether barren, and the cultivated one. This last, when found in Syria and Egypt, produces a ligneous fruit, somewhat larger than a gall-nut, in great abundance, and of an acrid flavour; medical men employ it as a substitute for galls in the compositions known as “antheræ.” The wood also, with the blossoms, leaves, and bark of the tree, is used for similar purposes, but their properties are not so strongly developed. The bark is pounded also, and given for discharges of blood from the mouth, irregularities of the catamenia, and cœliac affections: beaten up and applied to the part affected, it checks the increase of all kinds of abscesses.",
   "location": {
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    "book": 24,
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    "entry": "THE BRYA: TWENTY-NINE REMEDIES.",
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     "quote": "The bark is pounded also, and given for discharges of blood from the mouth, irregularities of the catamenia, and cœliac affections",
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   "text": "At Corinth, and in the vicinity of that city, the Greeks give the name of “brya” to a plant of which there are two varieties; the wild brya, which is altogether barren, and the cultivated one. This last, when found in Syria and Egypt, produces a ligneous fruit, somewhat larger than a gall-nut, in great abundance, and of an acrid flavour; medical men employ it as a substitute for galls in the compositions known as “antheræ.” The wood also, with the blossoms, leaves, and bark of the tree, is used for similar purposes, but their properties are not so strongly developed. The bark is pounded also, and given for discharges of blood from the mouth, irregularities of the catamenia, and cœliac affections: beaten up and applied to the part affected, it checks the increase of all kinds of abscesses.",
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   "text": "The erythrodanus, by some called “ereuthodanus,” and in Latin “rubia,” is quite a different plant. It is used for dyeing wool, and skins for leather are prepared with it. Used medicinally, it is a diuretic, and, employed with hydromel, it is curative of jaundice. Employed topically with vinegar, it heals lichens; and a potion is prepared from it for sciatica and paralysis, the patient while using it taking a bath daily. The root of it and the seed are effectual as an emmenagogue; they act astringently upon the bowels, and disperse gatherings. The branches, together with the leaves, are applied to wounds inflicted by serpents; the leaves too have the property of staining the hair. I find it stated by some writers that this shrub is curative of jaundice, even if worn as an amulet only, and looked at every now and then.",
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   "text": "(15.) The chamædrys is the same plant that in Latin is called “trixago;” some persons, however, call it “chamædrops,” and others “teucria.” The leaves of it are the size of those of mint, but in their colour and indentations they resemble those of the oak. According to some, the leaves are serrated, and it was these, they say, that first suggested the idea of the saw: the flower of it borders closely upon purple. This plant is gathered in rough craggy localities, when it is replete with juice; and, whether taken internally or applied topically, it is extremely efficacious for the stings of venomous serpents, diseases of the stomach, inveterate coughs, collections of phlegm in the throat, ruptures, convulsions, and pains in the sides. It diminishes the volume of the spleen, and acts as a diuretic and emmenagogue; for which reasons it is very useful in incipient dropsy, the usual dose being a handful of the sprigs boiled down to one third in three heminæ of water. Lozenges too are made of it for the above-named purposes, by bruising it in water. In combination with honey, it heals abscesses and inveterate or sordid ulcers: a wine too is prepared from it for diseases of the chest. The juice of the leaves, mixed with oil, disperses films on the eyes; it is taken also, in vinegar, for diseases of the spleen; employed as a friction, it is of a warming nature.",
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    "plantNameAsWritten": "chamædrys",
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   "text": "(15.) The chamædrys is the same plant that in Latin is called “trixago;” some persons, however, call it “chamædrops,” and others “teucria.” The leaves of it are the size of those of mint, but in their colour and indentations they resemble those of the oak. According to some, the leaves are serrated, and it was these, they say, that first suggested the idea of the saw: the flower of it borders closely upon purple. This plant is gathered in rough craggy localities, when it is replete with juice; and, whether taken internally or applied topically, it is extremely efficacious for the stings of venomous serpents, diseases of the stomach, inveterate coughs, collections of phlegm in the throat, ruptures, convulsions, and pains in the sides. It diminishes the volume of the spleen, and acts as a diuretic and emmenagogue; for which reasons it is very useful in incipient dropsy, the usual dose being a handful of the sprigs boiled down to one third in three heminæ of water. Lozenges too are made of it for the above-named purposes, by bruising it in water. In combination with honey, it heals abscesses and inveterate or sordid ulcers: a wine too is prepared from it for diseases of the chest. The juice of the leaves, mixed with oil, disperses films on the eyes; it is taken also, in vinegar, for diseases of the spleen; employed as a friction, it is of a warming nature.",
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   "text": "(15.) The chamædrys is the same plant that in Latin is called “trixago;” some persons, however, call it “chamædrops,” and others “teucria.” The leaves of it are the size of those of mint, but in their colour and indentations they resemble those of the oak. According to some, the leaves are serrated, and it was these, they say, that first suggested the idea of the saw: the flower of it borders closely upon purple. This plant is gathered in rough craggy localities, when it is replete with juice; and, whether taken internally or applied topically, it is extremely efficacious for the stings of venomous serpents, diseases of the stomach, inveterate coughs, collections of phlegm in the throat, ruptures, convulsions, and pains in the sides. It diminishes the volume of the spleen, and acts as a diuretic and emmenagogue; for which reasons it is very useful in incipient dropsy, the usual dose being a handful of the sprigs boiled down to one third in three heminæ of water. Lozenges too are made of it for the above-named purposes, by bruising it in water. In combination with honey, it heals abscesses and inveterate or sordid ulcers: a wine too is prepared from it for diseases of the chest. The juice of the leaves, mixed with oil, disperses films on the eyes; it is taken also, in vinegar, for diseases of the spleen; employed as a friction, it is of a warming nature.",
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   "text": "(15.) The chamædrys is the same plant that in Latin is called “trixago;” some persons, however, call it “chamædrops,” and others “teucria.” The leaves of it are the size of those of mint, but in their colour and indentations they resemble those of the oak. According to some, the leaves are serrated, and it was these, they say, that first suggested the idea of the saw: the flower of it borders closely upon purple. This plant is gathered in rough craggy localities, when it is replete with juice; and, whether taken internally or applied topically, it is extremely efficacious for the stings of venomous serpents, diseases of the stomach, inveterate coughs, collections of phlegm in the throat, ruptures, convulsions, and pains in the sides. It diminishes the volume of the spleen, and acts as a diuretic and emmenagogue; for which reasons it is very useful in incipient dropsy, the usual dose being a handful of the sprigs boiled down to one third in three heminæ of water. Lozenges too are made of it for the above-named purposes, by bruising it in water. In combination with honey, it heals abscesses and inveterate or sordid ulcers: a wine too is prepared from it for diseases of the chest. The juice of the leaves, mixed with oil, disperses films on the eyes; it is taken also, in vinegar, for diseases of the spleen; employed as a friction, it is of a warming nature.",
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   "text": "Antonius Musa physitian to the Emperor Augustus caesar, wrote a peculiar Book of the Vertues of this Herb, and amongst other Vertues, saith of it, That it preserveth the Lives and Bodies of Men free from the danger of Epidemical Diseases, and from Wicchcrafts also: It is found by daily experience to be good for many Diseases; It helpeth those that loath, or cannot digest their Meat, those that have weak Stomachs, or sower belchings, or continual rising in their Stomach, using it familiarly either green or dry; either the Herb, the Root, or the Flowers in Broth drunk, or Meat, or made into Conserve, Syrup, Water Electuary, or Pouder as every one may best frame themselvs unto, or as the time or season requireth, taken any of the aforesaid waies. It helpeth the Jaundice, Falling-sickness, the Palsie, Convulsions or shrinking of the Sinews, the Gout, and those that are inclined to Dropsies, those that have continual Pains in their Head, although it turn to Phrensie. The Pouder mixed with pure Honey is no less available for al sorts of Coughs or Colds, Wheesing or shortness of Breath, Distillations of thin Rhewm upon the Lungues, which causeth Consumptions. The Decoction made with Mead and a little Penyroyal, is good for those that are troubled with putrid Agues, whether Quotidian, Tertian, or Quartan, and to draw down and evacuate the Blood and humors that by falling into the Eyes do hinder the Sight: The Decoction therof made in Wine and taken, killeth the Worms in the Belly, openeth Obstructions both of the Spleen and Liver, careth Stitches and Pains in the Back, or Sides the Torments and griping pains of the Bowels, and the wind Chollick: and mixed with Honey purgeth the Belly, helpeth to bring down Womens Courses, and is of especial use for those that are troubled with the falling down of the Mother, and pains therof and causeth an easie and speedy delivery of Women in Childbirth: it helpeth also to break and expel the Stone either in the Bladder or Kidneys. The Decoction with Wine gargled in the Mouth, easeth the Toothach. It is commended against the sting or biting or Venemous Serpents or Mad Dogs. Being used inwardly and applied outwardly to the place. A dram of the Pouder in Betony taken with a little Honey in some Vinegar, doth wonderfully refresh those that are overwearied by travail; it staieth bleedings at the Mouth or Nose, and helpeth those that pise or spit Blood, and those that are Bursten or have a Rupture, and is good for such as are bruised by any fall or otherwise. The green Herb bruised, or the Juyce applied to any inward hurt or outward green Wound in the Head or Body wil quickly heal and close it up; as also any Veins or Sinews that are cut; and will draw forth any broken Bone, or Splinter, Thorn or other thing gotten into the Flesh: It is no less profitable for old Sores, or filthy Ulcers, yea, though they be Fistulaus and hollow, but some do advise to put in a little Salt to this purpose: Being applied with a little Hogs Lard, it helpeth a Plague-Sore, and other Boyls and Pushes: The fumes of the Decoction while it is warm received by a Funnel into the Bars, caseth the pains of them, destroyeth the Worms, and cureth the running Sores in them. The Juyce dropped into them doth the same. The Root of Betony is displeasing both to the tast and Stomach, whereas the Leavs and Flowers by their sweet and spicy tast, are comfortable both in Meat and Medicine.",
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   "text": "Caraway Seed hath a moderat sharp quality wherby it breaketh Wind and provoketh Urin, which also the Herb doth. The Root is better food than the Parsnep, and is pleasant & comfortable to the Stomach, helping digestion. The Seed is conducing to all the cold griefs of Head and Stomach, the Bowels or Mother, as also the wind in them, and helpeth to sharpen the Eye-sight. The Pouder of the Seed put into a Pultis, taketh away black and blue spots of Blows or Bruises. The Herb it self, or with some of the Seed bruised and fryed, laid hot in a bag or double cloth to the lower part of the Belly, easeth the pains of the wind Chollick.",
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   "text": "The Roots of Caraways eaten as men eat Parsnips, strengthen the Stomacks of ancient people exceedingly, and they need not make a whol meal of them neither, and are fit to be planted in every ones Garden.",
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   "text": "Caraway Comfects, once only dipped in Sugar, and half a spoonful of them eaten in the morning fasting, and as many after each meal is a most admirable Remedy for such as are troubled with Wind.",
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   "text": "The herb or Roots boyled in white-Wine and drunk, a few Aniseeds being boyled therwith, openeth Obstructions of the Liver and Gall, helpeth the yellow Jaundice: and the often using it, helps the Dropsie, and the Itch, and those that have old Sores in their Legs, or other parts of the Body. The Juyce thereof taken fasting, is held to be of singular good use against the Pestilence: The distilled Water, with a little Sugar, and a little good Triacle mixed therwith (the party upon the taking being laid down to sweat a little) hath the same effect. The Juyce dropped into the Eyes clenseth them from Films and cloudiness which darken the sight, but it is best to allay the sharpnes of the Juyce with a little Breast-milk: It is good in old filthy corroding creeping Ulcers whersoever, to stay their malignity of fretting and running, and to cause them to heal the more speedily: The Juyce often applied to Tetters, Ring worms, or other such like spreading Cancers, will quickly heal them, and rubbed often upon Warts will take them away. The Herb with the Roots bruised and heated with Oyl of Camomel, and applied to the Navel, taketh away the griping pain in the Belly and Bowels, and all the pains of the Mother: and applied to Womens Breasts stayeth the overmuch flowing of their Courses. The Juyce Decoction of the Herb gargled between the Teeth that ake, easeth the pain; and the Pouder of the dryed Root, laid upon an aching hollow, or loos Tooth, wil caus it to fal out. The Juyce mixed with som Pouder of Brimstone, is not only good against the Itch, but taketh away al discolourings of the Skin whatsoever: And if it chance that in a tender Body it causeth any Itching or Inflamation, by bathing the place with a little Vinegar it is helped.",
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    "entry": "☉ Celandine.",
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   "text": "The herb or Roots boyled in white-Wine and drunk, a few Aniseeds being boyled therwith, openeth Obstructions of the Liver and Gall, helpeth the yellow Jaundice: and the often using it, helps the Dropsie, and the Itch, and those that have old Sores in their Legs, or other parts of the Body. The Juyce thereof taken fasting, is held to be of singular good use against the Pestilence: The distilled Water, with a little Sugar, and a little good Triacle mixed therwith (the party upon the taking being laid down to sweat a little) hath the same effect. The Juyce dropped into the Eyes clenseth them from Films and cloudiness which darken the sight, but it is best to allay the sharpnes of the Juyce with a little Breast-milk: It is good in old filthy corroding creeping Ulcers whersoever, to stay their malignity of fretting and running, and to cause them to heal the more speedily: The Juyce often applied to Tetters, Ring worms, or other such like spreading Cancers, will quickly heal them, and rubbed often upon Warts will take them away. The Herb with the Roots bruised and heated with Oyl of Camomel, and applied to the Navel, taketh away the griping pain in the Belly and Bowels, and all the pains of the Mother: and applied to Womens Breasts stayeth the overmuch flowing of their Courses. The Juyce Decoction of the Herb gargled between the Teeth that ake, easeth the pain; and the Pouder of the dryed Root, laid upon an aching hollow, or loos Tooth, wil caus it to fal out. The Juyce mixed with som Pouder of Brimstone, is not only good against the Itch, but taketh away al discolourings of the Skin whatsoever: And if it chance that in a tender Body it causeth any Itching or Inflamation, by bathing the place with a little Vinegar it is helped.",
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   "text": "This is an Herb of the Sum, & under the Coelestial Lyon, and is one of the best cures for the Eyes that is. Al that know any thing in Astrologie, know as wel as I can tel them, That the Eyes are subject to the Luminaries; let it then be gathered when the Sun is in Leo, and the Moon in Aries applying to his Trine; let Leo arise, then may you make it into an Oyl or Oyntment which you please to anoint your sore Eyes withal: I can prove it both by my own experience, and the experience of those to whom I have taught it, That most desperat sore Eyes have been cured by this only Medicine Andthen I pray, is not this farbetter than endangering the Eyes by the art of the Needle? for if this do not absolutly take away the Film, it will so facilitate the work that it may be don without danger.",
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   "text": "Also I have read (and it seems to me somwhat probable) That the Herb being gathered as I shewed before, and the Elements drawn apart from it by the art of the Alchyraist; and after they are drawn apart, rectified, the earthy quality still in rectifying them, added to the Terra damnata (as Alchymists call it) or Terra sacratissima (as som Phylosophers call it) the Elements so rectified are sufficient for the Cure of al Diseases, the humor offending being known and the contrary Element given, It is an Experience wurth the trying, and can do no harm.",
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   "passageId": "culpeper-1652:herbal:the-iesser-celondine-usually-known-by-the-name-of-pilewort:009",
   "text": "It is certain by good experience that the Decoction of the Leavs and Roots, doth wonderfully help the Piles and Hemorrhoids, as also Kernels by the Ears and Throat called the Kings evil; or any other hard Wens or Tumors.",
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   "text": "Here's another Secrot for my Country Men and Women, a couple of them together, Pilewort being made into an Oyl Oyntment or Plaister, readily cures both the Piles or Hemorrhoids, and the Kings Evil, If I may Lawfully cal it the Kings Evil now there is no King, the very Herb born about ones Body ne⟦??⟧ the Skin, helps in such Diseases, though it never touch the place grieved, let good people make much of it for these uses, with this I cured my own Daughter of the Kings Evil, broke the Sore, drew out a quarter of a pint of Corruption, and cured it without any Scar at all, and in one Weeks time.",
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   "text": "Here's another Secrot for my Country Men and Women, a couple of them together, Pilewort being made into an Oyl Oyntment or Plaister, readily cures both the Piles or Hemorrhoids, and the Kings Evil, If I may Lawfully cal it the Kings Evil now there is no King, the very Herb born about ones Body ne⟦??⟧ the Skin, helps in such Diseases, though it never touch the place grieved, let good people make much of it for these uses, with this I cured my own Daughter of the Kings Evil, broke the Sore, drew out a quarter of a pint of Corruption, and cured it without any Scar at all, and in one Weeks time.",
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   "text": "The Seed is used to be put into the Eyes to cleer them from Moats, or other such like things gotten within the Lids to offend them, as also to clear them from white or red spots in them. The Muccilage of the Seed made with Water, and applied to Tumors and swellings, disperseth and taketh them away, as also draweth forth Splinters, Thorns, or other things gotten into the Flesh. The Leavs used with Vinegar either by it self or with a little Honey, doth help hot Inflamations, as also Boyls, Felons, and the hot Inflamations that are gathered by their pains, if it be applied before they be grown too great. The Pouder of the dried Leavs put into the Nose provoketh neesing, and therby purgeth the Head and Brain of much Rhewm and Corruption. The Seed or Leavs taken in Wine provoketh to Venery. It is of much use both for Men and Women that have weak Backs, to help to strengthen the Reins, used either by it self or with other Herbs conducing to the same effect, and in Tansies often: The fresh Leavs dipped in a Batter of Flower, Egs, and a little Milk, and fried in Butter, and served to the Table, is not unpleasant to any, but exceeding profitable for those that are troubled with weak Backs, and the effects therof. The Juyce of the Herb put into Ale or Beer, and drunk, bringeth down Womens Courses, and expelleth the After-birth.",
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    "entry": "♀ Clary.",
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   "text": "We will grant that Clary strengthens the Back, but this we deny, That the cans of the running of the Reins in Men, or the Whites in Women lies in the Back (though the Back may somtimes be weakned by them) and therfore the Medicine is as proper, as for me when my Toe is sore, to lay a Plaister to my Nose.",
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   "text": "The Leavs of Henbane do cool all hot Inflamations in the Eyes or any other part of the Body; and are good to asswage all manner of Swellings of the Cods or Womens Breasts, or els where, if they be boyled in Wine, and either applied themselves or the Fomentation warm; it also asswageth the pain of the Gout, the Sciatica and all other pains in the Joynts which arise from an hot caus. And applied with Vinegar to the Forehead and Temples, helpeth the Headach and want of sleep in hot Feavers. The Juyce of the Herb or Seed, or the Oyl drawn from the Seed doth the like. The Oyl of the Seed is helpful for the Deafness, Nois, and Worms in the Ears, being dropped therein; the Juyce of the Herb, or Root doth also the same. The Decoction of the Herb, or Seed, or both, killeth Lice in Man and Beast. The fume of the dried Herb Stalks and Seed burned, quickly healeth Swellings, Chilblains,, or Kibes in the Hands or Feet, by holding them in the fume thereof. The Remedy to help those that have taken Henbane is to drink Goats Milk, Honyed Water or Pine Kernels, with Sweet Wine: or in the absence of these, Fennel Seed, Nettle Seed, the Seed of Cresses, Mustard, or Radish, as also Onions, or Garlick taken in wine, do all help to free them from danger, and restore them to their due temper again.",
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    "entry": "Henbane.",
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   },
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  },
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   {
    "plantNameAsWritten": "Garlick",
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   "passageId": "culpeper-1652:herbal:henbane:010",
   "text": "Take notice that this Herb must never be taken inwardly, outwardly, an Oyl, Oyntment, or Plaister of it, is most admirable for the Gout, to cool the Venerial heat of the Reins in the French Pox, to stop the Toothach being applied to the aching side, to allay all Inflamations, and to help the Diseases before premised.",
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   },
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  },
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   {
    "plantNameAsWritten": "Henbane",
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     {
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   }
  ],
  "plantNameAsWritten": "Henbane",
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     "quote": "outwardly, an Oyl, Oyntment, or Plaister of it, is most admirable for the Gout, to cool the Venerial heat of the Reins in the French Pox, to stop the Toothach being applied to the aching side, to allay all Inflamations, and to help the Diseases before premised",
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    {
     "quote": "the Gout, to cool the Venerial heat of the Reins in the French Pox, to stop the Toothach being applied to the aching side, to allay all Inflamations, and to help the Diseases before premised",
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   ],
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 {
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   "text": "Take notice that this Herb must never be taken inwardly, outwardly, an Oyl, Oyntment, or Plaister of it, is most admirable for the Gout, to cool the Venerial heat of the Reins in the French Pox, to stop the Toothach being applied to the aching side, to allay all Inflamations, and to help the Diseases before premised.",
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   },
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  },
  "recipeType": "single_plant",
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   {
    "plantNameAsWritten": "Henbane",
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 {
  "mock": false,
  "id": "culpeper-1652:herbal:hops:008#r00",
  "sourceId": "culpeper-1652",
  "passage": {
   "passageId": "culpeper-1652:herbal:hops:008",
   "text": "This Physical operation is to open Obstructions of the Liver and Spleen to clens the Blood, to loosen the Belly, to clens the Reins from Gravel, and provoke Urine. The Decoction of the tops of Hops, as well of the tame as the wild, worketh the same effects. In cleansing the Blood they help to cure the French Diseas, and al manner of Scabs, Itch, and other breakings out in the Body, as also al Tetters, Ringworms, and spreading Sores, the Morphew, and all discolourings of the Skin. The Decoction of the Flowers and tops, do help to expel poyson that any one hath drunk: Half a dram of the Seed in Pouder taken in drink, killeth Worms in the Body, bringeth down Womens Courses, and expelleth Urin: A Syrup made of the Juyce and Sugar, cureth the yellow Jaundice, easeth the Headach that comes of Heat, and tempereth the heat of the Liver and Stomach, and is profitably given in long and hot Agues that rise of Choller and Blood. Both the wild and the manured are of one property, and alike effectual in al the aforesaid Diseases.",
   "location": {
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    "entry": "Hops.",
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   },
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  },
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   {
    "plantNameAsWritten": "Hops",
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     {
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  "indicationAsWritten": "open Obstructions of the Liver and Spleen to clens the Blood, to loosen the Belly, to clens the Reins from Gravel, and provoke Urine",
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     "quote": "This Physical operation is to open Obstructions of the Liver and Spleen to clens the Blood, to loosen the Belly, to clens the Reins from Gravel, and provoke Urine",
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 {
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  "id": "culpeper-1652:herbal:hops:008#r01",
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   "text": "This Physical operation is to open Obstructions of the Liver and Spleen to clens the Blood, to loosen the Belly, to clens the Reins from Gravel, and provoke Urine. The Decoction of the tops of Hops, as well of the tame as the wild, worketh the same effects. In cleansing the Blood they help to cure the French Diseas, and al manner of Scabs, Itch, and other breakings out in the Body, as also al Tetters, Ringworms, and spreading Sores, the Morphew, and all discolourings of the Skin. The Decoction of the Flowers and tops, do help to expel poyson that any one hath drunk: Half a dram of the Seed in Pouder taken in drink, killeth Worms in the Body, bringeth down Womens Courses, and expelleth Urin: A Syrup made of the Juyce and Sugar, cureth the yellow Jaundice, easeth the Headach that comes of Heat, and tempereth the heat of the Liver and Stomach, and is profitably given in long and hot Agues that rise of Choller and Blood. Both the wild and the manured are of one property, and alike effectual in al the aforesaid Diseases.",
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    {
     "quote": "The Decoction of the tops of Hops",
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     "quote": "The Decoction of the tops of Hops",
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   "text": "This Physical operation is to open Obstructions of the Liver and Spleen to clens the Blood, to loosen the Belly, to clens the Reins from Gravel, and provoke Urine. The Decoction of the tops of Hops, as well of the tame as the wild, worketh the same effects. In cleansing the Blood they help to cure the French Diseas, and al manner of Scabs, Itch, and other breakings out in the Body, as also al Tetters, Ringworms, and spreading Sores, the Morphew, and all discolourings of the Skin. The Decoction of the Flowers and tops, do help to expel poyson that any one hath drunk: Half a dram of the Seed in Pouder taken in drink, killeth Worms in the Body, bringeth down Womens Courses, and expelleth Urin: A Syrup made of the Juyce and Sugar, cureth the yellow Jaundice, easeth the Headach that comes of Heat, and tempereth the heat of the Liver and Stomach, and is profitably given in long and hot Agues that rise of Choller and Blood. Both the wild and the manured are of one property, and alike effectual in al the aforesaid Diseases.",
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     "inHeading": false
    }
   ],
   "process": [
    {
     "quote": "The fine Pouder of Liquoris",
     "start": 360,
     "end": 387,
     "inHeading": false
    }
   ],
   "form": [
    {
     "quote": "blown through a Quil into the Eyes",
     "start": 388,
     "end": 422,
     "inHeading": false
    }
   ]
  },
  "attributionCaveat": null,
  "excludedFromHeadline": false,
  "provenance": {
   "method": "llm",
   "provider": "Claude via Claude Code session",
   "model": "claude-opus-5-5",
   "modelVersion": "claude-opus-5-5",
   "decoding": {
    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
    "writtenOn": "2026-11-06"
   },
   "promptVersion": "m1_extract/v3:13ca4093ec",
   "annotator": null,
   "createdAt": "2026-11-06T10:56:12+00:00"
  },
  "corrections": []
 },
 {
  "mock": false,
  "id": "culpeper-1652:herbal:liquoris:006#r02",
  "sourceId": "culpeper-1652",
  "passage": {
   "passageId": "culpeper-1652:herbal:liquoris:006",
   "text": "Liquoris boyled in fair Water with some Maidenhair and Figs, maketh a good Drink for those that have a dry Cough, or Hoarceness, Wheesing, shortness of breath; and for al the Griefs of the Breast and Lungs, Phtisick or Consumptions caused by the Distillation of Salt humors on them. It is also good in all pains of the Reins, the Strangury, and heat of Urine: The fine Pouder of Liquoris blown through a Quil into the Eyes that have a Pin and Web (as they cal it) or Rhewmatick Distillations into them, doth clens and help them: The Juyce of Liquoris is as effectual in al the Diseases of the Breast & Lungs, the Reins and Bladder, as the Decoction. The Juyce dissolved in Rose Water with some Gu⟦?⟧-Tragacanth, is a fine licking Medicine for Hoarceness, Wheesings, &c.",
   "location": {
    "part": "herbal",
    "book": null,
    "chapter": null,
    "entry": "Liquoris.",
    "subsection": "vertues and use",
    "lineStart": 11187,
    "lineEnd": 11207
   },
   "translation": null,
   "translationSource": null
  },
  "recipeType": "single_plant",
  "ingredients": [
   {
    "plantNameAsWritten": "Liquoris",
    "part": "juice",
    "role": "principal",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Liquoris",
      "start": 0,
      "end": 8,
      "inHeading": false
     }
    ]
   }
  ],
  "plantNameAsWritten": "Liquoris",
  "part": "juice",
  "freshOrDried": "unknown",
  "solvent": [
   "unknown"
  ],
  "heat": "unknown",
  "heatText": "unknown",
  "durationText": "unknown",
  "filtered": "unknown",
  "process": "unknown",
  "form": "unknown",
  "indicationAsWritten": "al the Diseases of the Breast & Lungs, the Reins and Bladder",
  "indicationNormalized": null,
  "fieldConfidence": {
   "part": 0.85
  },
  "evidence": {
   "recipe": [
    {
     "quote": "The Juyce of Liquoris is as effectual in al the Diseases of the Breast & Lungs, the Reins and Bladder, as the Decoction",
     "start": 529,
     "end": 648,
     "inHeading": false
    }
   ],
   "plantNameAsWritten": [
    {
     "quote": "Liquoris",
     "start": 0,
     "end": 8,
     "inHeading": false
    }
   ],
   "indicationAsWritten": [
    {
     "quote": "al the Diseases of the Breast & Lungs, the Reins and Bladder",
     "start": 570,
     "end": 630,
     "inHeading": false
    }
   ],
   "part": [
    {
     "quote": "The Juyce of Liquoris",
     "start": 529,
     "end": 550,
     "inHeading": false
    }
   ]
  },
  "attributionCaveat": null,
  "excludedFromHeadline": false,
  "provenance": {
   "method": "llm",
   "provider": "Claude via Claude Code session",
   "model": "claude-opus-5-5",
   "modelVersion": "claude-opus-5-5",
   "decoding": {
    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
    "writtenOn": "2026-11-06"
   },
   "promptVersion": "m1_extract/v3:13ca4093ec",
   "annotator": null,
   "createdAt": "2026-11-06T10:56:12+00:00"
  },
  "corrections": [
   {
    "field": "part",
    "from": "juice",
    "to": "root",
    "reason": "Culpeper's 'Juyce of Liquoris' is the Dispensatory's Succus Glycyrrhizæ: a boiled, concentrated root extract",
    "evidence": "Culpeper 1850 Dispensatory, Succus Glycyrrhizæ simplex (culpeper-1850:dispensatory:s040-rob-or-sapa-and-juices:027), as above.",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "solvent",
    "from": "unknown",
    "to": "water",
    "reason": "same",
    "evidence": "as above",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "heat",
    "from": "unknown",
    "to": "boiled",
    "reason": "same",
    "evidence": "as above",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "process",
    "from": "unknown",
    "to": "decoction",
    "reason": "same",
    "evidence": "as above",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "filtered",
    "from": "unknown",
    "to": "yes",
    "reason": "same",
    "evidence": "as above",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   }
  ]
 },
 {
  "mock": false,
  "id": "culpeper-1652:herbal:liquoris:006#r03",
  "sourceId": "culpeper-1652",
  "passage": {
   "passageId": "culpeper-1652:herbal:liquoris:006",
   "text": "Liquoris boyled in fair Water with some Maidenhair and Figs, maketh a good Drink for those that have a dry Cough, or Hoarceness, Wheesing, shortness of breath; and for al the Griefs of the Breast and Lungs, Phtisick or Consumptions caused by the Distillation of Salt humors on them. It is also good in all pains of the Reins, the Strangury, and heat of Urine: The fine Pouder of Liquoris blown through a Quil into the Eyes that have a Pin and Web (as they cal it) or Rhewmatick Distillations into them, doth clens and help them: The Juyce of Liquoris is as effectual in al the Diseases of the Breast & Lungs, the Reins and Bladder, as the Decoction. The Juyce dissolved in Rose Water with some Gu⟦?⟧-Tragacanth, is a fine licking Medicine for Hoarceness, Wheesings, &c.",
   "location": {
    "part": "herbal",
    "book": null,
    "chapter": null,
    "entry": "Liquoris.",
    "subsection": "vertues and use",
    "lineStart": 11187,
    "lineEnd": 11207
   },
   "translation": null,
   "translationSource": null
  },
  "recipeType": "compound",
  "ingredients": [
   {
    "plantNameAsWritten": "Liquoris",
    "part": "juice",
    "role": "principal",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Liquoris",
      "start": 0,
      "end": 8,
      "inHeading": false
     }
    ]
   },
   {
    "plantNameAsWritten": "Gu⟦?⟧-Tragacanth",
    "part": "resin",
    "role": "co_ingredient",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Gu⟦?⟧-Tragacanth",
      "start": 694,
      "end": 710,
      "inHeading": false
     }
    ]
   }
  ],
  "plantNameAsWritten": "Liquoris",
  "part": "juice",
  "freshOrDried": "unknown",
  "solvent": [
   "other"
  ],
  "heat": "unknown",
  "heatText": "unknown",
  "durationText": "unknown",
  "filtered": "unknown",
  "process": "other",
  "form": "other",
  "indicationAsWritten": "Hoarceness, Wheesings, &c.",
  "indicationNormalized": null,
  "fieldConfidence": {
   "part": 0.85,
   "solvent": 0.85,
   "process": 0.85,
   "form": 0.85
  },
  "evidence": {
   "recipe": [
    {
     "quote": "The Juyce dissolved in Rose Water with some Gu⟦?⟧-Tragacanth, is a fine licking Medicine for Hoarceness, Wheesings, &c",
     "start": 650,
     "end": 768,
     "inHeading": false
    }
   ],
   "plantNameAsWritten": [
    {
     "quote": "Liquoris",
     "start": 0,
     "end": 8,
     "inHeading": false
    }
   ],
   "indicationAsWritten": [
    {
     "quote": "Hoarceness, Wheesings, &c",
     "start": 743,
     "end": 768,
     "inHeading": false
    }
   ],
   "part": [
    {
     "quote": "The Juyce dissolved in Rose Water",
     "start": 650,
     "end": 683,
     "inHeading": false
    }
   ],
   "solvent": [
    {
     "quote": "dissolved in Rose Water",
     "start": 660,
     "end": 683,
     "inHeading": false
    }
   ],
   "process": [
    {
     "quote": "The Juyce dissolved in Rose Water",
     "start": 650,
     "end": 683,
     "inHeading": false
    }
   ],
   "form": [
    {
     "quote": "a fine licking Medicine",
     "start": 715,
     "end": 738,
     "inHeading": false
    }
   ]
  },
  "attributionCaveat": null,
  "excludedFromHeadline": true,
  "provenance": {
   "method": "llm",
   "provider": "Claude via Claude Code session",
   "model": "claude-opus-5-5",
   "modelVersion": "claude-opus-5-5",
   "decoding": {
    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
    "writtenOn": "2026-11-06"
   },
   "promptVersion": "m1_extract/v3:13ca4093ec",
   "annotator": null,
   "createdAt": "2026-11-06T10:56:12+00:00"
  },
  "corrections": [
   {
    "field": "part",
    "from": "juice",
    "to": "root",
    "reason": "The 'Juyce' dissolved in rose water is Culpeper's Succus Glycyrrhizæ, a boiled, concentrated water extract of the root (requested 2026-11-06: correct the rose-water recipes the same way)",
    "evidence": "Culpeper 1850 Dispensatory, Succus Glycyrrhizæ simplex (culpeper-1850:dispensatory:s040-rob-or-sapa-and-juices:027): 'Infuse Liquorice Roots cleansed and gently bruised, three days in Spring Water ... then boil it a little, and press it hard out, and boil the liquor with a gentle fire to its due thickness.'",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "solvent",
    "from": "other",
    "to": "other+water",
    "reason": "same; the extract is made in water, then dissolved in rose water (other)",
    "evidence": "as above",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "heat",
    "from": "unknown",
    "to": "boiled",
    "reason": "same",
    "evidence": "as above",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "filtered",
    "from": "unknown",
    "to": "yes",
    "reason": "same",
    "evidence": "as above ('press it hard out')",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   }
  ]
 },
 {
  "mock": false,
  "id": "culpeper-1652:herbal:onions:003#r00",
  "sourceId": "culpeper-1652",
  "passage": {
   "passageId": "culpeper-1652:herbal:onions:003",
   "text": "Onions are Flatulent or Windy, yet they do somwhat provoke appetite, encreas thirst, eas the Belly and Bowels; provoke Womens Courses, help the biting of a mad Dog, and of other Venemous Creatures to be used with Honey and Rue, and encreaseth Sperm, especially the Seed of them: They also kill the Worms in Children if they drink the Water fasting wherein they have been steeped all night. Being roasted under the Embers and eaten with Honey, or Sugar and Oyl they much conduce to help an inveterate Cough, and expectorate the tough Flegm. The Juyce being snuffed up into the Nostrils, purgeth the Head and helpeth the Lethargy (yet the often eating of them is said to procure pains in the Head) It hath been held with divers Country people a good preservative against Infection to eat Onions fasting with Bread and Salt: as also to make a great Onion hollow, filling the place with good Triacle, and after to roast it well under the Embers, which after taking away of the outermost skin thereof, being beaten together, is a Soveraign Salve for either Plague-Sore, or any other putrid Ulcer. The Juyce of Onions is good for either scalding, or burning by fire, water, or Gunpouder, and used with Vinegar, taketh away all Blemishes, Spots, and Marks in the Skin, and dropped into the Ears, easeth the pains and nois of them. Applied also with Figs beaten together, he⟦?⟧peth to ripen and break Impostumes and other Sores.",
   "location": {
    "part": "herbal",
    "book": null,
    "chapter": null,
    "entry": "Onions.",
    "subsection": "vertues and use",
    "lineStart": 13651,
    "lineEnd": 13687
   },
   "translation": null,
   "translationSource": null
  },
  "recipeType": "single_plant",
  "ingredients": [
   {
    "plantNameAsWritten": "Onions",
    "part": "unknown",
    "role": "principal",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Onions",
      "start": 0,
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     }
    ]
   }
  ],
  "plantNameAsWritten": "Onions",
  "part": "unknown",
  "freshOrDried": "unknown",
  "solvent": [
   "unknown"
  ],
  "heat": "unknown",
  "heatText": "unknown",
  "durationText": "unknown",
  "filtered": "unknown",
  "process": "unknown",
  "form": "unknown",
  "indicationAsWritten": "provoke appetite, encreas thirst, eas the Belly and Bowels; provoke Womens Courses",
  "indicationNormalized": null,
  "fieldConfidence": {},
  "evidence": {
   "recipe": [
    {
     "quote": "Onions are Flatulent or Windy, yet they do somwhat provoke appetite, encreas thirst, eas the Belly and Bowels; provoke Womens Courses",
     "start": 0,
     "end": 133,
     "inHeading": false
    }
   ],
   "plantNameAsWritten": [
    {
     "quote": "Onions",
     "start": 0,
     "end": 6,
     "inHeading": false
    }
   ],
   "indicationAsWritten": [
    {
     "quote": "provoke appetite, encreas thirst, eas the Belly and Bowels; provoke Womens Courses",
     "start": 51,
     "end": 133,
     "inHeading": false
    }
   ]
  },
  "attributionCaveat": null,
  "excludedFromHeadline": false,
  "provenance": {
   "method": "llm",
   "provider": "Claude via Claude Code session",
   "model": "claude-opus-5-5",
   "modelVersion": "claude-opus-5-5",
   "decoding": {
    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
    "writtenOn": "2026-11-06"
   },
   "promptVersion": "m1_extract/v3:13ca4093ec",
   "annotator": null,
   "createdAt": "2026-11-06T10:56:12+00:00"
  },
  "corrections": []
 },
 {
  "mock": false,
  "id": "culpeper-1652:herbal:onions:003#r01",
  "sourceId": "culpeper-1652",
  "passage": {
   "passageId": "culpeper-1652:herbal:onions:003",
   "text": "Onions are Flatulent or Windy, yet they do somwhat provoke appetite, encreas thirst, eas the Belly and Bowels; provoke Womens Courses, help the biting of a mad Dog, and of other Venemous Creatures to be used with Honey and Rue, and encreaseth Sperm, especially the Seed of them: They also kill the Worms in Children if they drink the Water fasting wherein they have been steeped all night. Being roasted under the Embers and eaten with Honey, or Sugar and Oyl they much conduce to help an inveterate Cough, and expectorate the tough Flegm. The Juyce being snuffed up into the Nostrils, purgeth the Head and helpeth the Lethargy (yet the often eating of them is said to procure pains in the Head) It hath been held with divers Country people a good preservative against Infection to eat Onions fasting with Bread and Salt: as also to make a great Onion hollow, filling the place with good Triacle, and after to roast it well under the Embers, which after taking away of the outermost skin thereof, being beaten together, is a Soveraign Salve for either Plague-Sore, or any other putrid Ulcer. The Juyce of Onions is good for either scalding, or burning by fire, water, or Gunpouder, and used with Vinegar, taketh away all Blemishes, Spots, and Marks in the Skin, and dropped into the Ears, easeth the pains and nois of them. Applied also with Figs beaten together, he⟦?⟧peth to ripen and break Impostumes and other Sores.",
   "location": {
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    "chapter": null,
    "entry": "Onions.",
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    "lineStart": 13651,
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   },
   "translation": null,
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  },
  "recipeType": "compound",
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     {
      "quote": "Onions",
      "start": 0,
      "end": 6,
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     }
    ]
   },
   {
    "plantNameAsWritten": "Rue",
    "part": "unknown",
    "role": "co_ingredient",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Rue",
      "start": 223,
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      "inHeading": false
     }
    ]
   }
  ],
  "plantNameAsWritten": "Onions",
  "part": "unknown",
  "freshOrDried": "unknown",
  "solvent": [
   "honey"
  ],
  "heat": "unknown",
  "heatText": "unknown",
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  "indicationAsWritten": "the biting of a mad Dog, and of other Venemous Creatures",
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    {
     "quote": "help the biting of a mad Dog, and of other Venemous Creatures to be used with Honey and Rue",
     "start": 135,
     "end": 226,
     "inHeading": false
    }
   ],
   "plantNameAsWritten": [
    {
     "quote": "Onions",
     "start": 0,
     "end": 6,
     "inHeading": false
    }
   ],
   "indicationAsWritten": [
    {
     "quote": "the biting of a mad Dog, and of other Venemous Creatures",
     "start": 140,
     "end": 196,
     "inHeading": false
    }
   ],
   "solvent": [
    {
     "quote": "used with Honey and Rue",
     "start": 203,
     "end": 226,
     "inHeading": false
    }
   ]
  },
  "attributionCaveat": null,
  "excludedFromHeadline": true,
  "provenance": {
   "method": "llm",
   "provider": "Claude via Claude Code session",
   "model": "claude-opus-5-5",
   "modelVersion": "claude-opus-5-5",
   "decoding": {
    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
    "writtenOn": "2026-11-06"
   },
   "promptVersion": "m1_extract/v3:13ca4093ec",
   "annotator": null,
   "createdAt": "2026-11-06T10:56:12+00:00"
  },
  "corrections": []
 },
 {
  "mock": false,
  "id": "culpeper-1652:herbal:onions:003#r02",
  "sourceId": "culpeper-1652",
  "passage": {
   "passageId": "culpeper-1652:herbal:onions:003",
   "text": "Onions are Flatulent or Windy, yet they do somwhat provoke appetite, encreas thirst, eas the Belly and Bowels; provoke Womens Courses, help the biting of a mad Dog, and of other Venemous Creatures to be used with Honey and Rue, and encreaseth Sperm, especially the Seed of them: They also kill the Worms in Children if they drink the Water fasting wherein they have been steeped all night. Being roasted under the Embers and eaten with Honey, or Sugar and Oyl they much conduce to help an inveterate Cough, and expectorate the tough Flegm. The Juyce being snuffed up into the Nostrils, purgeth the Head and helpeth the Lethargy (yet the often eating of them is said to procure pains in the Head) It hath been held with divers Country people a good preservative against Infection to eat Onions fasting with Bread and Salt: as also to make a great Onion hollow, filling the place with good Triacle, and after to roast it well under the Embers, which after taking away of the outermost skin thereof, being beaten together, is a Soveraign Salve for either Plague-Sore, or any other putrid Ulcer. The Juyce of Onions is good for either scalding, or burning by fire, water, or Gunpouder, and used with Vinegar, taketh away all Blemishes, Spots, and Marks in the Skin, and dropped into the Ears, easeth the pains and nois of them. Applied also with Figs beaten together, he⟦?⟧peth to ripen and break Impostumes and other Sores.",
   "location": {
    "part": "herbal",
    "book": null,
    "chapter": null,
    "entry": "Onions.",
    "subsection": "vertues and use",
    "lineStart": 13651,
    "lineEnd": 13687
   },
   "translation": null,
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  },
  "recipeType": "single_plant",
  "ingredients": [
   {
    "plantNameAsWritten": "Onions",
    "part": "seed",
    "role": "principal",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Onions",
      "start": 0,
      "end": 6,
      "inHeading": false
     }
    ]
   }
  ],
  "plantNameAsWritten": "Onions",
  "part": "seed",
  "freshOrDried": "unknown",
  "solvent": [
   "unknown"
  ],
  "heat": "unknown",
  "heatText": "unknown",
  "durationText": "unknown",
  "filtered": "unknown",
  "process": "unknown",
  "form": "unknown",
  "indicationAsWritten": "encreaseth Sperm",
  "indicationNormalized": null,
  "fieldConfidence": {
   "part": 0.85
  },
  "evidence": {
   "recipe": [
    {
     "quote": "and encreaseth Sperm, especially the Seed of them",
     "start": 228,
     "end": 277,
     "inHeading": false
    }
   ],
   "plantNameAsWritten": [
    {
     "quote": "Onions",
     "start": 0,
     "end": 6,
     "inHeading": false
    }
   ],
   "indicationAsWritten": [
    {
     "quote": "encreaseth Sperm",
     "start": 232,
     "end": 248,
     "inHeading": false
    }
   ],
   "part": [
    {
     "quote": "especially the Seed of them",
     "start": 250,
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  "indicationAsWritten": "It quicken the Brain, for the Sun is exalted in V as well as he hath his House in SL it help Consumption of the Lungs, help difficulty of breathing: it is an excellent thing in Epidemical Diseases, as Pestilences, smal Pox, and Measles: It is a notable expulsive Medicine, and a notable Remedy for the yellow Jaundice",
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     "quote": "It quicken the Brain, for the Sun is exalted in V as well as he hath his House in SL it help Consumption of the Lungs, help difficulty of breathing: it is an excellent thing in Epidemical Diseases, as Pestilences, smal Pox, and Measles: It is a notable expulsive Medicine, and a notable Remedy for the yellow Jaundice",
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     "quote": "It quicken the Brain, for the Sun is exalted in V as well as he hath his House in SL it help Consumption of the Lungs, help difficulty of breathing: it is an excellent thing in Epidemical Diseases, as Pestilences, smal Pox, and Measles: It is a notable expulsive Medicine, and a notable Remedy for the yellow Jaundice",
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  "id": "culpeper-1652:herbal:saffron:005#r02",
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   "passageId": "culpeper-1652:herbal:saffron:005",
   "text": "It is an Herb of the Sun, and under the Lion, and therfore you need not demand a reason why it strengthens the heart so exceedingly: Let not abov ten grains be given at one time, for if the Sun which is the Fountain of Life, may dazle the Eyes and make them blind, a Cordial being taken in an immoderate quantity may hurt the Heart instead of helping it. It quicken the Brain, for the Sun is exalted in V as well as he hath his House in SL it help Consumption of the Lungs, help difficulty of breathing: it is an excellent thing in Epidemical Diseases, as Pestilences, smal Pox, and Measles: It is a notable expulsive Medicine, and a notable Remedy for the yellow Jaundice. My own Opinion is (but I have no Author for it) that Hermodactils is nothing else but the Roots of Saffron dried, and my reason is, that the Roots of all Crocus both white and yellow purge Flegm as Hermodactils do, and if you please to dry the Roots of any Crocus, neither your eye nor your tast shal distinguish it from Hermodactils.",
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   },
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  },
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    "plantNameAsWritten": "Crocus",
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    {
     "quote": "purge Flegm",
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    }
   ],
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     "quote": "the Roots of all Crocus",
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 {
  "mock": false,
  "id": "culpeper-1652:herbal:wormwood:004#r00",
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   "passageId": "culpeper-1652:herbal:wormwood:004",
   "text": "The Seed of this Wormwood is that which usually Women give their Children for the Worms: Of all Wormwoods that grow here, this is the weakest; I but Doctors commend it, and Apothecaries sell it, the one must keep his Credit, and the other get Money, and that's the key of the work. The Herb is good for somthing, because God made nothing in vain; Will you give me leave to weigh things in the Ballance of Reason; Then thus, The Seeds of the common Wormwood are far more prevalent than the Seed of this, to expell Worms in Children, or People of ripe age: Of both, some are weak, some are strong. The Seriphian Wormseed is the weakest, & happily may prove to be fittest for weakest Bodies (for it is weak enough in all conscience) Let such as are strong take the common Wormseed, for the other will do but little good. Again, neer the Sea many people live, and Seriphium grows neer them, and therfore is more fitting for their Bodies because nourished by the same Air; and this I had from Dr. Reason. In whose Body Dr. Reason dwels not, dwels Dr.Madness, and he brings in his Brethren, Dr. Ignorance, Dr. Folly, and Dr. Sickness, and these together make way for Dr. Death, and the latter end of that man is worse than the beginning. Pride was the cause of Adam's Fall, Pride begate a Daughter, I do not know the Father of it unless the Divil, but she christned it, and call'd it Appetite, and sent her Daughter to tast these Wormwoods, who finding this the least bitter, made the sqeamish Wench extol it to the Skies, though the Vertues of it never reached to the middle Region of the Air. Its due praise is this; It is weakest, therefore fitter for weak Bodies, and fitter for those Bodies that dwell neer it than those that live far from it: my reason is, The Sea (as those that live far from it, know when they comt neer it) casteth not such a smel as the Land doth: The tender Mercies of God being over all his Works, hath by his eternal Providence planted Seriphium by the Sea side, as a fit Medicine for the Bodies of those that live neer it. Lastly, It is known to all that know any thing in the Course of Nature, That the Liver delights in sweet things; if so, it abhors bitter; then if your Liver be weak, it is none of the wisest courses to plague it with an Enemy: if the Liver be weak a Consumption follows; Would you know the Reason? 'tis this, A mans Flesh is repaired by Blood, by a third concoction which transmutes Blood into Flesh ('tis well I said [Conction] for if I had said [Boyling] every Cook would have understood me.) The Liver makes Blood, and if it be weakned that it makes not enough the Flesh wasteth, and why must Flesh alwaies be renewed? Because the eternal God when he made the Creation, made one part of it in continual dependency upon another: And why did he so? Because Himself is only Permanent, to teach us, That we should not fix our affections upon what is transitory, but upon what endures for ever. The result of all is this, If the Liver be weak and cannot make Blood enonough (I would have said [Sanguifie] if I had written only to Schollers) The Seriphian which is the weakest of Wormwoods is better than the best. I have been Critical enonough (if not too much.",
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   {
    "plantNameAsWritten": "Seriphium",
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      "quote": "Seriphium",
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    {
     "quote": "The Seed of this Wormwood",
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   "passageId": "culpeper-1652:herbal:wormwood:004",
   "text": "The Seed of this Wormwood is that which usually Women give their Children for the Worms: Of all Wormwoods that grow here, this is the weakest; I but Doctors commend it, and Apothecaries sell it, the one must keep his Credit, and the other get Money, and that's the key of the work. The Herb is good for somthing, because God made nothing in vain; Will you give me leave to weigh things in the Ballance of Reason; Then thus, The Seeds of the common Wormwood are far more prevalent than the Seed of this, to expell Worms in Children, or People of ripe age: Of both, some are weak, some are strong. The Seriphian Wormseed is the weakest, & happily may prove to be fittest for weakest Bodies (for it is weak enough in all conscience) Let such as are strong take the common Wormseed, for the other will do but little good. Again, neer the Sea many people live, and Seriphium grows neer them, and therfore is more fitting for their Bodies because nourished by the same Air; and this I had from Dr. Reason. In whose Body Dr. Reason dwels not, dwels Dr.Madness, and he brings in his Brethren, Dr. Ignorance, Dr. Folly, and Dr. Sickness, and these together make way for Dr. Death, and the latter end of that man is worse than the beginning. Pride was the cause of Adam's Fall, Pride begate a Daughter, I do not know the Father of it unless the Divil, but she christned it, and call'd it Appetite, and sent her Daughter to tast these Wormwoods, who finding this the least bitter, made the sqeamish Wench extol it to the Skies, though the Vertues of it never reached to the middle Region of the Air. Its due praise is this; It is weakest, therefore fitter for weak Bodies, and fitter for those Bodies that dwell neer it than those that live far from it: my reason is, The Sea (as those that live far from it, know when they comt neer it) casteth not such a smel as the Land doth: The tender Mercies of God being over all his Works, hath by his eternal Providence planted Seriphium by the Sea side, as a fit Medicine for the Bodies of those that live neer it. Lastly, It is known to all that know any thing in the Course of Nature, That the Liver delights in sweet things; if so, it abhors bitter; then if your Liver be weak, it is none of the wisest courses to plague it with an Enemy: if the Liver be weak a Consumption follows; Would you know the Reason? 'tis this, A mans Flesh is repaired by Blood, by a third concoction which transmutes Blood into Flesh ('tis well I said [Conction] for if I had said [Boyling] every Cook would have understood me.) The Liver makes Blood, and if it be weakned that it makes not enough the Flesh wasteth, and why must Flesh alwaies be renewed? Because the eternal God when he made the Creation, made one part of it in continual dependency upon another: And why did he so? Because Himself is only Permanent, to teach us, That we should not fix our affections upon what is transitory, but upon what endures for ever. The result of all is this, If the Liver be weak and cannot make Blood enonough (I would have said [Sanguifie] if I had written only to Schollers) The Seriphian which is the weakest of Wormwoods is better than the best. I have been Critical enonough (if not too much.",
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   "passageId": "culpeper-1652:herbal:wormwood:004",
   "text": "The Seed of this Wormwood is that which usually Women give their Children for the Worms: Of all Wormwoods that grow here, this is the weakest; I but Doctors commend it, and Apothecaries sell it, the one must keep his Credit, and the other get Money, and that's the key of the work. The Herb is good for somthing, because God made nothing in vain; Will you give me leave to weigh things in the Ballance of Reason; Then thus, The Seeds of the common Wormwood are far more prevalent than the Seed of this, to expell Worms in Children, or People of ripe age: Of both, some are weak, some are strong. The Seriphian Wormseed is the weakest, & happily may prove to be fittest for weakest Bodies (for it is weak enough in all conscience) Let such as are strong take the common Wormseed, for the other will do but little good. Again, neer the Sea many people live, and Seriphium grows neer them, and therfore is more fitting for their Bodies because nourished by the same Air; and this I had from Dr. Reason. In whose Body Dr. Reason dwels not, dwels Dr.Madness, and he brings in his Brethren, Dr. Ignorance, Dr. Folly, and Dr. Sickness, and these together make way for Dr. Death, and the latter end of that man is worse than the beginning. Pride was the cause of Adam's Fall, Pride begate a Daughter, I do not know the Father of it unless the Divil, but she christned it, and call'd it Appetite, and sent her Daughter to tast these Wormwoods, who finding this the least bitter, made the sqeamish Wench extol it to the Skies, though the Vertues of it never reached to the middle Region of the Air. Its due praise is this; It is weakest, therefore fitter for weak Bodies, and fitter for those Bodies that dwell neer it than those that live far from it: my reason is, The Sea (as those that live far from it, know when they comt neer it) casteth not such a smel as the Land doth: The tender Mercies of God being over all his Works, hath by his eternal Providence planted Seriphium by the Sea side, as a fit Medicine for the Bodies of those that live neer it. Lastly, It is known to all that know any thing in the Course of Nature, That the Liver delights in sweet things; if so, it abhors bitter; then if your Liver be weak, it is none of the wisest courses to plague it with an Enemy: if the Liver be weak a Consumption follows; Would you know the Reason? 'tis this, A mans Flesh is repaired by Blood, by a third concoction which transmutes Blood into Flesh ('tis well I said [Conction] for if I had said [Boyling] every Cook would have understood me.) The Liver makes Blood, and if it be weakned that it makes not enough the Flesh wasteth, and why must Flesh alwaies be renewed? Because the eternal God when he made the Creation, made one part of it in continual dependency upon another: And why did he so? Because Himself is only Permanent, to teach us, That we should not fix our affections upon what is transitory, but upon what endures for ever. The result of all is this, If the Liver be weak and cannot make Blood enonough (I would have said [Sanguifie] if I had written only to Schollers) The Seriphian which is the weakest of Wormwoods is better than the best. I have been Critical enonough (if not too much.",
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 {
  "mock": false,
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   "passageId": "culpeper-1652:herbal:wormwood:010",
   "text": "Romane Wormwood; And why Romane, seeing it grows familiarly in England? It may be it was so called because 'tis special good for a stinking Brcarh, which the Romans cannot be very free from maintaining so many Baudy Houses by Authority of his Holiness.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "Will you give me leave to be Critical a little? I must take leave; Wormnwood is an Herb of Mars, and if Pontanus say otherwise he is beside the Bridg. I prove it thus: What delights in Martial places is a Martial Herb, But Wormwood delights in Martial places, (for about Forges and Iron Works you may gather a Cart load of it) Ergo it is a Martial Herb. It is hot and dry in the first degree, Viz, Just as hot as your Blood and no hotter: It remedies the evils Choller can inflict on the Body of man by Sympathy. It helps the evils Venus and her wanton Girls produce, by Antipathy; and it doth somthing else besides; It clenseth the Body of Choller (and who dares say Mars doth no good?) It provokes Urine, helps Surfets, Swellings in the Belly; it causeth an Appetite to meat, because Mars rules the Attractive faculty in Man: The Sun never shone upon a better Herb for the yellow Jaundice than this is: Why should men cry out so much upon Mars for an Infortue (or Saturn either?) Did God make Creatures to do the Creation a mischief? This Herb testifies that Mars is willing to cure all the Diseases he causes; the truth is, Mars loves no Cowards, nor Saturn Fools, nor I, either. Take of the Flowers of Wormwood, Rosemary, and black Thorn, of each a like quantity, half that quantity of saffron, boyl this in Renish Wine, but put not in the Saffron till it is almost boyled; This is the way to keep a Mans Body in health, appointed by Camerarius in his Book intituled, Hortus, Medicus, and 'tis a good one too. Besides all this, Wormwood provokes the Terms. I would willingly teach Astrologers, and make them Physitians (if I knew how) for they are most fitting for the Calling, if you will not beleeve me, ask Dr. Hippocrates, and Dr. Galen, a couple of Gentlemen that our Colledg of Physitians keep to vapor with, not to follow. In this one Herb I shall give the Pattern of a Rule to the Sons of Art, rough caft, yet as neer the Truth as the men of Benjamin could throw a stone; whereby my Brethren of the Society of Astrologers may know by a penny how a shilling is coyned: (as for the Colledg of Physitians they are too sta⟦?⟧ely to learn, and too proud to continue, They say a Mouse is under the Dominion of the Moon, and that's the reason they feed in the night: The House of the Moon is Cancer: (Rats are of the same nature with Mice but that they are a little bigger.) Mars receives his fall in Cancer Erga⟦?⟧ Wormwood being an Herb of Mars is a present Remedy for the biting of Rats and Mice. Mushroms (I cannot give them the title of Herba, Frutex, or Arbor) are under the Dominion of Saturn (and take them one time with another they do as much harm as good:) if any have poyson'd himself by eating them, Wormwood an Herb of Mars cures him, because Mars is exalted in Capricorn the Hous of Saturn, & this it doth by Sympathy as it did the other by Antipathy. Wheals, Pushes black & blew Spots coming eitheir by bruises or beatings, Wormwood an Herb of Mars helps, becaus Mars (as bad as you love him, & as ill as you hate him) will not break your Head, but he'l give you a Plaister. If he do but teach you to know your selves, his Courtesie is greater than his Discourtesie: The greatest Antipathy between the Planets is between Mars and Venus, one is hot, the other cold, one Diurnal, the other Nocturnal; one dry, the other moist, their Houses are opposite, one Masculine the other Feminine, one publick the other private, one is valiant, the other effeminate, one loves the light, the other hates it, one loves the Field, the other the Sheets; then the Throat is under Venus, the Quinsie lies in the Throat and is an Inflamation there: Venus rules the Throat (it being under Taurus her Sign) Mars eradicates all Diseases in the Throat by his Herbs (of which Wormwood is one) and send them to AEgypt on an errand never to return more; this by Antipathy. The Eyes are under the Luminaries, the right Eye of a Man, and the left Eye of a Woman, the Sun claims Dominion over: The left Eye of a Man, and the right Eye of a Woman, are the priviledg of the Moon, Wormwood an Herb of Mars cures both: What belongs to the Sun by Sympathy becaus he is exalted in his House; but what belongs to the Moon by Antipathy, because he hath his Fall in hers. Suppose a man be bitten or s⟦?⟧ung by a martial Creature, imagine a Wasp, a Hornet or Scorpion, Wormwood an H⟦??⟧b of Mars gives you a present cure: Then Mars as Chollerick as he is, hath learned that Patiences, to pass by yenr evil speeches of him, and tells you by my Pen, That he gives you no Affliction but he gives you a Cure; You need not run to Apollo nor AEsculapius; and if he were so Chollerick as you make him to be, he would have drawn his Sword for Anger ⟦?⟧o see the ill conditions of those people that can spy his Vices and not his Vertues. The eternal God when he made Mars, made him for a publick good, and the Sons of Men shall know it in the latter end of the world. Et caelum Mars solus habet. You say Mars is a Destroyer, mix a little Wormwood an Herb of Mars with your Ink, and neither Rats nor Mice will touch the Paper is written with it, and then Mars is a Preserver. Astrologers say Mars causeth Scabs and Itch, and the Virgins are angry with him, because wanton V⟦?⟧nus told them he desorms their Skin: But quoth Mars, my only desire is they should know themselves; my Herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite Venus; for which doth the greatest evil, he that takes away an innate beauty, and when he hath done knows how to restore it again; or she that teaches a company of wanton Lasses to paint their Faces? If Mars be in the Virgin in a Nativity, they say he usually causeth the Chollick ('tis well God hath set some body to pul down the pride of Man) He in the Virgin troubles none wth the Chollick but them that know not themselves (for who knows himself may easily know all the world:) Wormwood an Herb of Mars is a present cure for it: and whether it be most like a Christian to love him for his good, or hate him for his evil, judg ye. I had almost forgotten that Charity thinks no evil, I was once in the Tower and viewed the Wardrobe, and there was a great many fine Cloathes (I can give them no other title, for I was never neither Linnen or Woollen Draper) yet as brave as they looked, my opinion was, the Moaths might consume them (yea Henry the eighth his Codpiece.) Moaths are under the Dominion of Mars, his Herb Wormwood being laid amongst Cloathes will make a Moath scorn to meddle with the Cloath, as much as a Lyon scorns to meddle with a Moule, or an Eagle a Fly. You say Mars is angry, and 'tis true enough, he is angry with my Country-men for being such Fools to be led by the Noses by a Colledg of Physitians, as they lead Bears to Paris-Garden. Melancholly men cannot endure to be wrong'd in point of good name, and that hath ⟦?⟧orely troubled old Saturn, because they called him the greatest Infortune: In the Body of Man he rules the Spleen (and that makes Covetous men so Splenetick.) The poor old man lies crying cut of his left side, Father Sarwn's angry, Mars comes to him, come Bic⟦??⟧er, I confess thou an evil spoken of, and so am I th⟦?⟧ knowest I have my exaltation in thy House, I'le give him an Herb of mine, Wormwood, to cure t⟦??⟧ poor man; Saturn consented but spoke but little, and so Mars cured him by Sympathy. When Mars was free from War (for he loves to be fighting, and is the best friend a Soldier hath) I say when Mars was free from War he called a Councel of War in his own Brain to know how he should do poor sinful man good, (desiring to forget his in being called an Infortune) He musters up his own Forces and places them in B⟦?⟧ttalia, ⟦?⟧h, quoth he, why do I hurt a poor silly Man or Woman? His Angel Answers him, 'Tis because they have of⟦?⟧ended their God [Look back to Adam] Well, saies Mars, though they speak evil of me, I'le do good to them; Death's cold, my Herbs shall heat them, They are full of ill Humors (else they would never have spoken ill of me) my Herb shall clense them and dry them: They are poor weak Creatures, my Herb shall threngthen them; they are dul witted, my Herb shall fortifie their Apprehensions; and yet amongst Astrologers, all this doth not deserve a good word; ⟦?⟧h, the Patience of Mars.",
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   "text": "The other day Mars told me he met with Venus, and he asked her what the Reason was that she accused him for abusing Women, he never gave them the Pox, in the Dispute they fell out, and in anger parted, and Mars told me that his brother Saturn told him, that an Antivenerial Medicine was the best against the Pox. Once a Month he meets with the Moon, Mars is quick enough of speech, and the Moon not much behind hand (neither are most Women) The Moon looks much after Children, and Children are much troubled with the Worms, she desued a Medicine of him, he bad her take his own Herb Wormwood: He had no sooner parted with the Moon but he met with Venus, and she was as drunk as a Bitch, Al⟦?⟧s poot Venus quoth he⟦?⟧ What, thou a Fortune and be drunk? I'le give thee an Antipathetical Cure, take my Herb Wormwood, thou shalt never get a Surfet by drinking. A poor silly Countryman hath got an Ague and cannot go about his business, he wishes he had it not, and so do I, but I'le tell him a Remedy whereby he may prevent it. Take the Herb of Mars Wormwood, and if Infortunes will do good what will Fortunes do? Some say the Lungs are under Jupiter, and if the Lungs, then the breath, and yet a man somtimes gets a stinking breath, and yet Jupiter is a Fortune forsooth; up comes Mars to him, Come Brother Jupiter, thou knowest I sent thee a couple of Trines to thy Houses last night, the one from Aries, and the other from Scorpio, give me thy leave by Sympathy to cure the poor man by drinking a draught of Wormwood Beer every morning. The Moon was weak the other day, and she gave a man two terrible mischiefs, a dull Brain, and a weak sight, Mars l⟦?⟧ies by his Sword and comes to her, Sister Moon saith he, This man hath anger'd thee, but I beseech thee take notice he is but a Fool, prithee be patient, I will with my Herb Wormwood cure him of both Infirmities by Antipathy, for thou knowst, thou and I cannot agree; with that the Moon began to quarrel; Mars (not delighting much in Womens Tongues) went away, and did it whether she would or no.",
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   "text": "The other day Mars told me he met with Venus, and he asked her what the Reason was that she accused him for abusing Women, he never gave them the Pox, in the Dispute they fell out, and in anger parted, and Mars told me that his brother Saturn told him, that an Antivenerial Medicine was the best against the Pox. Once a Month he meets with the Moon, Mars is quick enough of speech, and the Moon not much behind hand (neither are most Women) The Moon looks much after Children, and Children are much troubled with the Worms, she desued a Medicine of him, he bad her take his own Herb Wormwood: He had no sooner parted with the Moon but he met with Venus, and she was as drunk as a Bitch, Al⟦?⟧s poot Venus quoth he⟦?⟧ What, thou a Fortune and be drunk? I'le give thee an Antipathetical Cure, take my Herb Wormwood, thou shalt never get a Surfet by drinking. A poor silly Countryman hath got an Ague and cannot go about his business, he wishes he had it not, and so do I, but I'le tell him a Remedy whereby he may prevent it. Take the Herb of Mars Wormwood, and if Infortunes will do good what will Fortunes do? Some say the Lungs are under Jupiter, and if the Lungs, then the breath, and yet a man somtimes gets a stinking breath, and yet Jupiter is a Fortune forsooth; up comes Mars to him, Come Brother Jupiter, thou knowest I sent thee a couple of Trines to thy Houses last night, the one from Aries, and the other from Scorpio, give me thy leave by Sympathy to cure the poor man by drinking a draught of Wormwood Beer every morning. The Moon was weak the other day, and she gave a man two terrible mischiefs, a dull Brain, and a weak sight, Mars l⟦?⟧ies by his Sword and comes to her, Sister Moon saith he, This man hath anger'd thee, but I beseech thee take notice he is but a Fool, prithee be patient, I will with my Herb Wormwood cure him of both Infirmities by Antipathy, for thou knowst, thou and I cannot agree; with that the Moon began to quarrel; Mars (not delighting much in Womens Tongues) went away, and did it whether she would or no.",
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   "text": "Government and virtues.] The herb is appropriated to the planet Jupiter, and the sign Aries. Antonius Musa, physician to the Emperor Augustus Cæsar, wrote a peculiar book of the virtues of this herb; and among other virtues saith of it, that it preserves the liver and bodies of men from the danger of epidemical diseases, and from witchcraft also; it helps those that loath and cannot digest their meat, those that have weak stomachs and sour belchings, or continual rising in their stomachs, using it familiarly either green or dry; either the herb, or root, or the flowers, in broth, drink, or meat, or made into conserve, syrup, water, electuary, or powder, as every one may best frame themselves unto, or as the time and season requires; taken any of the aforesaid ways, it helps the jaundice, falling sickness, the palsy, convulsions, or shrinking of the sinews, the gout and those that are inclined to dropsy, those that have continual pains in their heads, although it turn to phrensy. The powder mixed with pure honey is no less available for all sorts of coughs or colds, wheesing, or shortness of breath, distillations of thin rheum upon the lungs, which causes consumptions. The decoction made with Mead, and a little Pennyroyal, is good for those that are troubled with putrid agues, whether quotidian, tertian, or quartan, and to draw down and evacuate the blood and humours, that by falling into the eyes, do hinder the sight; the decoction thereof made in wine and taken, kills the worms in the belly, opens obstructions both of the spleen and liver; cures stitches, and pains in the back and sides, the torments and griping pains in the bowels, and the wind cholic; and mixed with honey purges the belly, helps to bring down women’s courses, and is of special use for those that are troubled with the falling down of the mother, and pains thereof, and causes an easy and speedy delivery of women in child-birth. It helps also to break and expel the stone, either in the bladder or kidneys. The decoction with wine gargled in the mouth, eases the tooth-ache. It is commended against the stinging and biting of venomous serpents, or mad dogs, being used inwardly and applied outwardly to the place. A dram of the powder of Betony taken with a little honey in some vinegar, does wonderfully refresh those that are over wearied by travelling. It stays bleeding at the mouth or nose, and helps those that void or spit blood, and those that are bursten or have a rupture, and is good for such as are bruised by any fall or otherwise. The green herb bruised, or the juice applied to any inward hurt, or outward green wound in the head or body, will quickly heal and close it up; as also any vein or sinews that are cut, and will draw forth any broken bone or splinter, thorn or other things got into the flesh. It is no less profitable for old sores or filthy ulcers, yea, tho’ they be fistulous and hollow. But some do advise to put a little salt for this purpose, being applied with a little hog’s lard, it helps a plague sore, and other boils and pushes. The fumes of the decoction while it is warm, received by a funnel into the ears, eases the pains of them, destroys the worms and cures the running sores in them. The juice dropped into them does the same. The root of Betony is displeasing both to the taste and stomach, whereas the leaves and flowers, by their sweet and spicy taste, are comfortable both to meat and medicine.",
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   "text": "Government and virtues.] This is an herb of the Sun, and under the Celestial Lion, and is one of the best cures for the eyes; for, all that know any thing in astrology, know that the eyes are subject to the luminaries; let it then be gathered when the Sun is in Leo, and the Moon in Aries, applying to this time; let Leo arise, then may you make into an oil or ointment, which you please, to anoint your sore eyes with. I can prove it doth both my own experience, and the experience of those to whom I have taught it, that most desperate sore eyes have been cured by this only medicine; and then, I pray, is not this far better than endangering the eyes by the art of the needle? For if this does not absolutely take away the film, it will so facilitate the work, that it might be done without danger. The herb or root boiled in white Wine and drank, a few Anniseeds being boiled therewith, opens obstructions of the liver and gall, helps the yellow jaundice; and often using it, helps the dropsy and the itch, and those who have old sores in their legs, or other parts of the body. The juice thereof taken fasting, is held to be of singularly good use against the pestilence. The distilled water, with a little sugar and a little good treacle mixed therewith (the party upon the taking being laid down to sweat a little) has the same effect. The juice dropped into the eyes, cleanses them from films and cloudiness which darken the sight, but it is best to allay the sharpness of the juice with a little breast milk. It is good in all old filthy corroding creeping ulcers wheresoever, to stay their malignity of fretting and running, and to cause them to heal more speedily: The juice often applied to tetters, ring-worms, or other such like spreading cankers, will quickly heal them, and rubbed often upon warts, will take them away. The herb with the roots bruised and bathed with oil of camomile, and applied to the navel, takes away the griping pains of the belly and bowels, and all the pains of the mother; and applied to women’s breasts stays the overmuch flowing of the courses. The juice or decoction of the herb gargled between the teeth that ach, eases the pain, and the powder of the dried root laid upon any aching, hollow or loose tooth, will cause it to fall out. The juice mixed with some powder of brimstone is not only good against the itch, but takes away all discolourings of the skin whatsoever: and if it chance that in a tender body it causes any itchings or inflammations, by bathing the place with a little vinegar it is helped.",
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   "text": "Government and virtues.] This is an herb of the Sun, and under the Celestial Lion, and is one of the best cures for the eyes; for, all that know any thing in astrology, know that the eyes are subject to the luminaries; let it then be gathered when the Sun is in Leo, and the Moon in Aries, applying to this time; let Leo arise, then may you make into an oil or ointment, which you please, to anoint your sore eyes with. I can prove it doth both my own experience, and the experience of those to whom I have taught it, that most desperate sore eyes have been cured by this only medicine; and then, I pray, is not this far better than endangering the eyes by the art of the needle? For if this does not absolutely take away the film, it will so facilitate the work, that it might be done without danger. The herb or root boiled in white Wine and drank, a few Anniseeds being boiled therewith, opens obstructions of the liver and gall, helps the yellow jaundice; and often using it, helps the dropsy and the itch, and those who have old sores in their legs, or other parts of the body. The juice thereof taken fasting, is held to be of singularly good use against the pestilence. The distilled water, with a little sugar and a little good treacle mixed therewith (the party upon the taking being laid down to sweat a little) has the same effect. The juice dropped into the eyes, cleanses them from films and cloudiness which darken the sight, but it is best to allay the sharpness of the juice with a little breast milk. It is good in all old filthy corroding creeping ulcers wheresoever, to stay their malignity of fretting and running, and to cause them to heal more speedily: The juice often applied to tetters, ring-worms, or other such like spreading cankers, will quickly heal them, and rubbed often upon warts, will take them away. The herb with the roots bruised and bathed with oil of camomile, and applied to the navel, takes away the griping pains of the belly and bowels, and all the pains of the mother; and applied to women’s breasts stays the overmuch flowing of the courses. The juice or decoction of the herb gargled between the teeth that ach, eases the pain, and the powder of the dried root laid upon any aching, hollow or loose tooth, will cause it to fall out. The juice mixed with some powder of brimstone is not only good against the itch, but takes away all discolourings of the skin whatsoever: and if it chance that in a tender body it causes any itchings or inflammations, by bathing the place with a little vinegar it is helped.",
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   "text": "Government and virtues.] This is an herb of the Sun, and under the Celestial Lion, and is one of the best cures for the eyes; for, all that know any thing in astrology, know that the eyes are subject to the luminaries; let it then be gathered when the Sun is in Leo, and the Moon in Aries, applying to this time; let Leo arise, then may you make into an oil or ointment, which you please, to anoint your sore eyes with. I can prove it doth both my own experience, and the experience of those to whom I have taught it, that most desperate sore eyes have been cured by this only medicine; and then, I pray, is not this far better than endangering the eyes by the art of the needle? For if this does not absolutely take away the film, it will so facilitate the work, that it might be done without danger. The herb or root boiled in white Wine and drank, a few Anniseeds being boiled therewith, opens obstructions of the liver and gall, helps the yellow jaundice; and often using it, helps the dropsy and the itch, and those who have old sores in their legs, or other parts of the body. The juice thereof taken fasting, is held to be of singularly good use against the pestilence. The distilled water, with a little sugar and a little good treacle mixed therewith (the party upon the taking being laid down to sweat a little) has the same effect. The juice dropped into the eyes, cleanses them from films and cloudiness which darken the sight, but it is best to allay the sharpness of the juice with a little breast milk. It is good in all old filthy corroding creeping ulcers wheresoever, to stay their malignity of fretting and running, and to cause them to heal more speedily: The juice often applied to tetters, ring-worms, or other such like spreading cankers, will quickly heal them, and rubbed often upon warts, will take them away. The herb with the roots bruised and bathed with oil of camomile, and applied to the navel, takes away the griping pains of the belly and bowels, and all the pains of the mother; and applied to women’s breasts stays the overmuch flowing of the courses. The juice or decoction of the herb gargled between the teeth that ach, eases the pain, and the powder of the dried root laid upon any aching, hollow or loose tooth, will cause it to fall out. The juice mixed with some powder of brimstone is not only good against the itch, but takes away all discolourings of the skin whatsoever: and if it chance that in a tender body it causes any itchings or inflammations, by bathing the place with a little vinegar it is helped.",
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 {
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   "passageId": "culpeper-1850:herbal:celandine:009",
   "text": "Also I have read (and it seems to be somewhat probable) that the herb, being gathered as I shewed before, and the elements draw apart from it by art of the alchymist, and after they are drawn apart rectified, the earthly quality, still in rectifying them, added to the Terra damnata (as Alchymists call it) or Terra Sacratisima (as some philosophers call it) the elements so rectified are sufficient for the cure of all diseases, the humours offending being known and the contrary element given: It is an experiment worth the trying, and can do no harm.",
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 {
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   "passageId": "culpeper-1850:herbal:the-lesser-celandine-usually-known-by-the-name-of-pilewort-a:005",
   "text": "Government and virtues.] It is under the dominion of Mars, and behold here another verification of the learning of the ancients, viz. that the virtue of an herb may be known by its signature, as plainly appears in this; for if you dig up the root of it, you shall perceive the perfect image of the disease which they commonly call the piles. It is certain by good experience, that the decoction of the leaves and roots wonderfully helps piles and hæmorrhoids, also kernels by the ears and throat, called the king’s evil, or any other hard wens or tumours.",
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   "text": "Government and virtues.] It is under the dominion of the Moon. The juice of the herb and the seed together taken in wine, helps those bitten with an adder, by preserving the heart from the venom. It is familiarly taken in broth to keep them lean and lank, that are apt to grow fat. The distilled water drank twice a day, helps the yellow jaundice, and the decoction of the herb, in experience, is found to do the same, and stays lasks and bloody-fluxes. The juice of the leaves, or they a little bruised, and applied to any bleeding wounds, stays the bleeding. The juice also is very good to close up the lips of green wounds, and the powder of the dried herb strewed thereupon doth the same, and likewise helps old ulcers. Being boiled in hog’s grease, it helps all sorts of hard swellings or kernels in the throat, being anointed therewith. The juice dropped into the ears, takes away the pain of them.",
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   "text": "It is a good remedy in the Spring, eaten (being first chopped small, and boiled well) in water-gruel, to cleanse the blood, and strengthen the liver, thereby to keep the body in health, and fitting it for that change of season that is coming.",
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   "text": "Government and virtues.] I wonder how astrologers could take on them to make this an herb of Jupiter; and yet Mizaldus, a man of a penetrating brain, was of that opinion as well as the rest; the herb is indeed under the dominion of Saturn, and I prove it by this argument: All the herbs which delight most to grow in saturnine places, are saturnine herbs. Both Henbane delights most to grow in saturnine places, and whole cart loads of it may be found near the places where they empty the common Jakes, and scarce a ditch to be found without it growing by it. Ergo, it is an herb of Saturn. The leaves of Henbane do cool all hot inflammations in the eyes, or any other part of the body; and are good to assuage all manner of swellings of the privities, or women’s breast, or elsewhere, if they be boiled in wine, and either applied themselves, or the fomentation warm; it also assuages the pain of the gout, the sciatica, and other pains in the joints which arise from a hot cause. And applied with vinegar to the forehead and temples, helps the head-ache and want of sleep in hot fevers. The juice of the herb or seed, or the oil drawn from the seed, does the like. The oil of the seed is helpful for deafness, noise, and worms in the ears, being dropped therein; the juice of the herb or root doth the same. The decoction of the herb or seed, or both, kills lice in man or beast. The fume of the dried herb, stalks and seed, burned, quickly heals swellings, chilblains or kibes in the hands or feet, by holding them in the fume thereof. The remedy to help those that have taken Henbane is to drink goat’s milk, honeyed water, or pine kernels, with sweet wine; or, in the absence of these, Fennel seed, Nettle seed, the seed of Cresses, Mustard, or Radish; as also Onions or Garlic taken in wine, do all help to free them from danger, and restore them to their due temper again.",
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   "text": "Government and virtues.] I wonder how astrologers could take on them to make this an herb of Jupiter; and yet Mizaldus, a man of a penetrating brain, was of that opinion as well as the rest; the herb is indeed under the dominion of Saturn, and I prove it by this argument: All the herbs which delight most to grow in saturnine places, are saturnine herbs. Both Henbane delights most to grow in saturnine places, and whole cart loads of it may be found near the places where they empty the common Jakes, and scarce a ditch to be found without it growing by it. Ergo, it is an herb of Saturn. The leaves of Henbane do cool all hot inflammations in the eyes, or any other part of the body; and are good to assuage all manner of swellings of the privities, or women’s breast, or elsewhere, if they be boiled in wine, and either applied themselves, or the fomentation warm; it also assuages the pain of the gout, the sciatica, and other pains in the joints which arise from a hot cause. And applied with vinegar to the forehead and temples, helps the head-ache and want of sleep in hot fevers. The juice of the herb or seed, or the oil drawn from the seed, does the like. The oil of the seed is helpful for deafness, noise, and worms in the ears, being dropped therein; the juice of the herb or root doth the same. The decoction of the herb or seed, or both, kills lice in man or beast. The fume of the dried herb, stalks and seed, burned, quickly heals swellings, chilblains or kibes in the hands or feet, by holding them in the fume thereof. The remedy to help those that have taken Henbane is to drink goat’s milk, honeyed water, or pine kernels, with sweet wine; or, in the absence of these, Fennel seed, Nettle seed, the seed of Cresses, Mustard, or Radish; as also Onions or Garlic taken in wine, do all help to free them from danger, and restore them to their due temper again.",
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   "text": "Government and virtues.] I wonder how astrologers could take on them to make this an herb of Jupiter; and yet Mizaldus, a man of a penetrating brain, was of that opinion as well as the rest; the herb is indeed under the dominion of Saturn, and I prove it by this argument: All the herbs which delight most to grow in saturnine places, are saturnine herbs. Both Henbane delights most to grow in saturnine places, and whole cart loads of it may be found near the places where they empty the common Jakes, and scarce a ditch to be found without it growing by it. Ergo, it is an herb of Saturn. The leaves of Henbane do cool all hot inflammations in the eyes, or any other part of the body; and are good to assuage all manner of swellings of the privities, or women’s breast, or elsewhere, if they be boiled in wine, and either applied themselves, or the fomentation warm; it also assuages the pain of the gout, the sciatica, and other pains in the joints which arise from a hot cause. And applied with vinegar to the forehead and temples, helps the head-ache and want of sleep in hot fevers. The juice of the herb or seed, or the oil drawn from the seed, does the like. The oil of the seed is helpful for deafness, noise, and worms in the ears, being dropped therein; the juice of the herb or root doth the same. The decoction of the herb or seed, or both, kills lice in man or beast. The fume of the dried herb, stalks and seed, burned, quickly heals swellings, chilblains or kibes in the hands or feet, by holding them in the fume thereof. The remedy to help those that have taken Henbane is to drink goat’s milk, honeyed water, or pine kernels, with sweet wine; or, in the absence of these, Fennel seed, Nettle seed, the seed of Cresses, Mustard, or Radish; as also Onions or Garlic taken in wine, do all help to free them from danger, and restore them to their due temper again.",
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   "text": "Government and virtues.] I wonder how astrologers could take on them to make this an herb of Jupiter; and yet Mizaldus, a man of a penetrating brain, was of that opinion as well as the rest; the herb is indeed under the dominion of Saturn, and I prove it by this argument: All the herbs which delight most to grow in saturnine places, are saturnine herbs. Both Henbane delights most to grow in saturnine places, and whole cart loads of it may be found near the places where they empty the common Jakes, and scarce a ditch to be found without it growing by it. Ergo, it is an herb of Saturn. The leaves of Henbane do cool all hot inflammations in the eyes, or any other part of the body; and are good to assuage all manner of swellings of the privities, or women’s breast, or elsewhere, if they be boiled in wine, and either applied themselves, or the fomentation warm; it also assuages the pain of the gout, the sciatica, and other pains in the joints which arise from a hot cause. And applied with vinegar to the forehead and temples, helps the head-ache and want of sleep in hot fevers. The juice of the herb or seed, or the oil drawn from the seed, does the like. The oil of the seed is helpful for deafness, noise, and worms in the ears, being dropped therein; the juice of the herb or root doth the same. The decoction of the herb or seed, or both, kills lice in man or beast. The fume of the dried herb, stalks and seed, burned, quickly heals swellings, chilblains or kibes in the hands or feet, by holding them in the fume thereof. The remedy to help those that have taken Henbane is to drink goat’s milk, honeyed water, or pine kernels, with sweet wine; or, in the absence of these, Fennel seed, Nettle seed, the seed of Cresses, Mustard, or Radish; as also Onions or Garlic taken in wine, do all help to free them from danger, and restore them to their due temper again.",
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   "text": "Government and virtues.] I wonder how astrologers could take on them to make this an herb of Jupiter; and yet Mizaldus, a man of a penetrating brain, was of that opinion as well as the rest; the herb is indeed under the dominion of Saturn, and I prove it by this argument: All the herbs which delight most to grow in saturnine places, are saturnine herbs. Both Henbane delights most to grow in saturnine places, and whole cart loads of it may be found near the places where they empty the common Jakes, and scarce a ditch to be found without it growing by it. Ergo, it is an herb of Saturn. The leaves of Henbane do cool all hot inflammations in the eyes, or any other part of the body; and are good to assuage all manner of swellings of the privities, or women’s breast, or elsewhere, if they be boiled in wine, and either applied themselves, or the fomentation warm; it also assuages the pain of the gout, the sciatica, and other pains in the joints which arise from a hot cause. And applied with vinegar to the forehead and temples, helps the head-ache and want of sleep in hot fevers. The juice of the herb or seed, or the oil drawn from the seed, does the like. The oil of the seed is helpful for deafness, noise, and worms in the ears, being dropped therein; the juice of the herb or root doth the same. The decoction of the herb or seed, or both, kills lice in man or beast. The fume of the dried herb, stalks and seed, burned, quickly heals swellings, chilblains or kibes in the hands or feet, by holding them in the fume thereof. The remedy to help those that have taken Henbane is to drink goat’s milk, honeyed water, or pine kernels, with sweet wine; or, in the absence of these, Fennel seed, Nettle seed, the seed of Cresses, Mustard, or Radish; as also Onions or Garlic taken in wine, do all help to free them from danger, and restore them to their due temper again.",
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   "text": "Government and virtues.] I wonder how astrologers could take on them to make this an herb of Jupiter; and yet Mizaldus, a man of a penetrating brain, was of that opinion as well as the rest; the herb is indeed under the dominion of Saturn, and I prove it by this argument: All the herbs which delight most to grow in saturnine places, are saturnine herbs. Both Henbane delights most to grow in saturnine places, and whole cart loads of it may be found near the places where they empty the common Jakes, and scarce a ditch to be found without it growing by it. Ergo, it is an herb of Saturn. The leaves of Henbane do cool all hot inflammations in the eyes, or any other part of the body; and are good to assuage all manner of swellings of the privities, or women’s breast, or elsewhere, if they be boiled in wine, and either applied themselves, or the fomentation warm; it also assuages the pain of the gout, the sciatica, and other pains in the joints which arise from a hot cause. And applied with vinegar to the forehead and temples, helps the head-ache and want of sleep in hot fevers. The juice of the herb or seed, or the oil drawn from the seed, does the like. The oil of the seed is helpful for deafness, noise, and worms in the ears, being dropped therein; the juice of the herb or root doth the same. The decoction of the herb or seed, or both, kills lice in man or beast. The fume of the dried herb, stalks and seed, burned, quickly heals swellings, chilblains or kibes in the hands or feet, by holding them in the fume thereof. The remedy to help those that have taken Henbane is to drink goat’s milk, honeyed water, or pine kernels, with sweet wine; or, in the absence of these, Fennel seed, Nettle seed, the seed of Cresses, Mustard, or Radish; as also Onions or Garlic taken in wine, do all help to free them from danger, and restore them to their due temper again.",
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   "text": "Government and virtues.] I wonder how astrologers could take on them to make this an herb of Jupiter; and yet Mizaldus, a man of a penetrating brain, was of that opinion as well as the rest; the herb is indeed under the dominion of Saturn, and I prove it by this argument: All the herbs which delight most to grow in saturnine places, are saturnine herbs. Both Henbane delights most to grow in saturnine places, and whole cart loads of it may be found near the places where they empty the common Jakes, and scarce a ditch to be found without it growing by it. Ergo, it is an herb of Saturn. The leaves of Henbane do cool all hot inflammations in the eyes, or any other part of the body; and are good to assuage all manner of swellings of the privities, or women’s breast, or elsewhere, if they be boiled in wine, and either applied themselves, or the fomentation warm; it also assuages the pain of the gout, the sciatica, and other pains in the joints which arise from a hot cause. And applied with vinegar to the forehead and temples, helps the head-ache and want of sleep in hot fevers. The juice of the herb or seed, or the oil drawn from the seed, does the like. The oil of the seed is helpful for deafness, noise, and worms in the ears, being dropped therein; the juice of the herb or root doth the same. The decoction of the herb or seed, or both, kills lice in man or beast. The fume of the dried herb, stalks and seed, burned, quickly heals swellings, chilblains or kibes in the hands or feet, by holding them in the fume thereof. The remedy to help those that have taken Henbane is to drink goat’s milk, honeyed water, or pine kernels, with sweet wine; or, in the absence of these, Fennel seed, Nettle seed, the seed of Cresses, Mustard, or Radish; as also Onions or Garlic taken in wine, do all help to free them from danger, and restore them to their due temper again.",
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   "text": "Government and virtues.] I wonder how astrologers could take on them to make this an herb of Jupiter; and yet Mizaldus, a man of a penetrating brain, was of that opinion as well as the rest; the herb is indeed under the dominion of Saturn, and I prove it by this argument: All the herbs which delight most to grow in saturnine places, are saturnine herbs. Both Henbane delights most to grow in saturnine places, and whole cart loads of it may be found near the places where they empty the common Jakes, and scarce a ditch to be found without it growing by it. Ergo, it is an herb of Saturn. The leaves of Henbane do cool all hot inflammations in the eyes, or any other part of the body; and are good to assuage all manner of swellings of the privities, or women’s breast, or elsewhere, if they be boiled in wine, and either applied themselves, or the fomentation warm; it also assuages the pain of the gout, the sciatica, and other pains in the joints which arise from a hot cause. And applied with vinegar to the forehead and temples, helps the head-ache and want of sleep in hot fevers. The juice of the herb or seed, or the oil drawn from the seed, does the like. The oil of the seed is helpful for deafness, noise, and worms in the ears, being dropped therein; the juice of the herb or root doth the same. The decoction of the herb or seed, or both, kills lice in man or beast. The fume of the dried herb, stalks and seed, burned, quickly heals swellings, chilblains or kibes in the hands or feet, by holding them in the fume thereof. The remedy to help those that have taken Henbane is to drink goat’s milk, honeyed water, or pine kernels, with sweet wine; or, in the absence of these, Fennel seed, Nettle seed, the seed of Cresses, Mustard, or Radish; as also Onions or Garlic taken in wine, do all help to free them from danger, and restore them to their due temper again.",
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   "text": "Take notice, that this herb must never be taken inwardly; outwardly, an oil ointment, or plaister of it, is most admirable for the gout, to cool the veneral heat of the reins in the French pox; to stop the toothache, being applied to the aching side: to allay all inflammations, and to help the diseases before premised.",
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   "text": "Government and virtues.] It is under the dominion of Mars. This, in physical operations, is to open obstructions of the liver and spleen, to cleanse the blood, to loosen the belly, to cleanse the reins from gravel, and provoke urine. The decoction of the tops of Hops, as well of the tame as the wild, works the same effects. In cleansing the blood they help to cure the French diseases, and all manner of scabs, itch, and other breakings-out of the body; as also all tetters, ringworms, and spreading sores, the morphew and all discolouring of the skin. The decoction of the flowers and hops, do help to expel poison that any one hath drank. Half a dram of the seed in powder taken in drink, kills worms in the body, brings down women’s courses, and expels urine. A syrup made of the juice and sugar, cures the yellow jaundice, eases the head-ache that comes of heat, and tempers the heat of the liver and stomach, and is profitably given in long and hot agues that rise in choler and blood. Both the wild and the manured are of one property, and alike effectual in all the aforesaid diseases. By all these testimonies beer appears to be better than ale.",
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  },
  "evidence": {
   "recipe": [
    {
     "quote": "Half a dram of the seed in powder taken in drink, kills worms in the body, brings down women’s courses, and expels urine",
     "start": 643,
     "end": 763,
     "inHeading": false
    }
   ],
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    {
     "quote": "Hops",
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    }
   ],
   "indicationAsWritten": [
    {
     "quote": "kills worms in the body, brings down women’s courses, and expels urine",
     "start": 693,
     "end": 763,
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    }
   ],
   "part": [
    {
     "quote": "the seed in powder",
     "start": 658,
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    }
   ],
   "heat": [
    {
     "quote": "the seed in powder",
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    }
   ],
   "process": [
    {
     "quote": "the seed in powder",
     "start": 658,
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    }
   ],
   "form": [
    {
     "quote": "taken in drink",
     "start": 677,
     "end": 691,
     "inHeading": false
    }
   ],
   "filtered": [
    {
     "quote": "the seed in powder taken in drink",
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    }
   ]
  },
  "attributionCaveat": "1850 Kelly edition; heading matches the 1652 text, but wording may differ.",
  "excludedFromHeadline": false,
  "provenance": {
   "method": "llm",
   "provider": "Claude via Claude Code session",
   "model": "claude-opus-5-5",
   "modelVersion": "claude-opus-5-5",
   "decoding": {
    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
    "writtenOn": "2026-11-06"
   },
   "promptVersion": "m1_extract/v3:13ca4093ec",
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   "createdAt": "2026-11-06T10:56:12+00:00"
  },
  "corrections": []
 },
 {
  "mock": false,
  "id": "culpeper-1850:herbal:hops:005#r05",
  "sourceId": "culpeper-1850",
  "passage": {
   "passageId": "culpeper-1850:herbal:hops:005",
   "text": "Government and virtues.] It is under the dominion of Mars. This, in physical operations, is to open obstructions of the liver and spleen, to cleanse the blood, to loosen the belly, to cleanse the reins from gravel, and provoke urine. The decoction of the tops of Hops, as well of the tame as the wild, works the same effects. In cleansing the blood they help to cure the French diseases, and all manner of scabs, itch, and other breakings-out of the body; as also all tetters, ringworms, and spreading sores, the morphew and all discolouring of the skin. The decoction of the flowers and hops, do help to expel poison that any one hath drank. Half a dram of the seed in powder taken in drink, kills worms in the body, brings down women’s courses, and expels urine. A syrup made of the juice and sugar, cures the yellow jaundice, eases the head-ache that comes of heat, and tempers the heat of the liver and stomach, and is profitably given in long and hot agues that rise in choler and blood. Both the wild and the manured are of one property, and alike effectual in all the aforesaid diseases. By all these testimonies beer appears to be better than ale.",
   "location": {
    "part": "herbal",
    "book": null,
    "chapter": null,
    "entry": "HOPS.",
    "subsection": "government and virtues",
    "lineStart": 6988,
    "lineEnd": 7004
   },
   "translation": null,
   "translationSource": null
  },
  "recipeType": "compound",
  "ingredients": [
   {
    "plantNameAsWritten": "Hops",
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     {
      "quote": "Hops",
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     }
    ]
   },
   {
    "plantNameAsWritten": "sugar",
    "part": "unknown",
    "role": "co_ingredient",
    "kind": "other",
    "evidence": [
     {
      "quote": "sugar",
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     }
    ]
   }
  ],
  "plantNameAsWritten": "Hops",
  "part": "juice",
  "freshOrDried": "unknown",
  "solvent": [
   "unknown"
  ],
  "heat": "unknown",
  "heatText": "unknown",
  "durationText": "unknown",
  "filtered": "unknown",
  "process": "other",
  "form": "unknown",
  "indicationAsWritten": "the yellow jaundice, eases the head-ache that comes of heat, and tempers the heat of the liver and stomach, and is profitably given in long and hot agues that rise in choler and blood",
  "indicationNormalized": null,
  "fieldConfidence": {
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   "recipe": [
    {
     "quote": "A syrup made of the juice and sugar, cures the yellow jaundice, eases the head-ache that comes of heat, and tempers the heat of the liver and stomach, and is profitably given in long and hot agues that rise in choler and blood",
     "start": 765,
     "end": 991,
     "inHeading": false
    }
   ],
   "plantNameAsWritten": [
    {
     "quote": "Hops",
     "start": 263,
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    }
   ],
   "indicationAsWritten": [
    {
     "quote": "the yellow jaundice, eases the head-ache that comes of heat, and tempers the heat of the liver and stomach, and is profitably given in long and hot agues that rise in choler and blood",
     "start": 808,
     "end": 991,
     "inHeading": false
    }
   ],
   "part": [
    {
     "quote": "made of the juice",
     "start": 773,
     "end": 790,
     "inHeading": false
    }
   ],
   "process": [
    {
     "quote": "A syrup made of the juice and sugar",
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     "end": 800,
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    }
   ]
  },
  "attributionCaveat": "1850 Kelly edition; heading matches the 1652 text, but wording may differ.",
  "excludedFromHeadline": true,
  "provenance": {
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   "provider": "Claude via Claude Code session",
   "model": "claude-opus-5-5",
   "modelVersion": "claude-opus-5-5",
   "decoding": {
    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
    "writtenOn": "2026-11-06"
   },
   "promptVersion": "m1_extract/v3:13ca4093ec",
   "annotator": null,
   "createdAt": "2026-11-06T10:56:12+00:00"
  },
  "corrections": []
 },
 {
  "mock": false,
  "id": "culpeper-1850:herbal:liquorice:003#r00",
  "sourceId": "culpeper-1850",
  "passage": {
   "passageId": "culpeper-1850:herbal:liquorice:003",
   "text": "Government and virtues.] It is under the dominion of Mercury. Liquorice boiled in fair water, with some Maiden-hair and figs, makes a good drink for those that have a dry cough or hoarseness, wheezing or shortness of breath, and for all the griefs of the breast and lungs, phthisic or consumptions caused by the distillation of salt humours on them. It is also good in all pains of the reins, the stranguary, and heat of urine: The fine powder of Liquorice blown through a quill into the eyes that have a pin and web (as they call it) or rheumatic distillations in them, doth cleanse and help them. The juice of Liquorice is as effectual in all the diseases of the breast and lungs, the reins and bladder, as the decoction. The juice distilled in Rose-water, with some Gum Tragacanth, is a fine licking medicine for hoarseness, wheezing, &c.",
   "location": {
    "part": "herbal",
    "book": null,
    "chapter": null,
    "entry": "LIQUORICE.",
    "subsection": "government and virtues",
    "lineStart": 7707,
    "lineEnd": 7719
   },
   "translation": null,
   "translationSource": null
  },
  "recipeType": "compound",
  "ingredients": [
   {
    "plantNameAsWritten": "Liquorice",
    "part": "unknown",
    "role": "principal",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Liquorice",
      "start": 62,
      "end": 71,
      "inHeading": false
     }
    ]
   },
   {
    "plantNameAsWritten": "Maiden-hair",
    "part": "unknown",
    "role": "co_ingredient",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Maiden-hair",
      "start": 104,
      "end": 115,
      "inHeading": false
     }
    ]
   },
   {
    "plantNameAsWritten": "figs",
    "part": "fruit",
    "role": "co_ingredient",
    "kind": "plant",
    "evidence": [
     {
      "quote": "figs",
      "start": 120,
      "end": 124,
      "inHeading": false
     }
    ]
   }
  ],
  "plantNameAsWritten": "Liquorice",
  "part": "unknown",
  "freshOrDried": "unknown",
  "solvent": [
   "water"
  ],
  "heat": "boiled",
  "heatText": "unknown",
  "durationText": "unknown",
  "filtered": "unknown",
  "process": "decoction",
  "form": "drink",
  "indicationAsWritten": "those that have a dry cough or hoarseness, wheezing or shortness of breath, and for all the griefs of the breast and lungs, phthisic or consumptions caused by the distillation of salt humours on them. It is also good in all pains of the reins, the stranguary, and heat of urine",
  "indicationNormalized": null,
  "fieldConfidence": {
   "solvent": 0.85,
   "heat": 0.85,
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   "form": 0.85
  },
  "evidence": {
   "recipe": [
    {
     "quote": "Liquorice boiled in fair water, with some Maiden-hair and figs, makes a good drink for those that have a dry cough or hoarseness, wheezing or shortness of breath, and for all the griefs of the breast and lungs, phthisic or consumptions caused by the distillation of salt humours on them. It is also good in all pains of the reins, the stranguary, and heat of urine",
     "start": 62,
     "end": 426,
     "inHeading": false
    }
   ],
   "plantNameAsWritten": [
    {
     "quote": "Liquorice",
     "start": 62,
     "end": 71,
     "inHeading": false
    }
   ],
   "indicationAsWritten": [
    {
     "quote": "those that have a dry cough or hoarseness, wheezing or shortness of breath, and for all the griefs of the breast and lungs, phthisic or consumptions caused by the distillation of salt humours on them. It is also good in all pains of the reins, the stranguary, and heat of urine",
     "start": 149,
     "end": 426,
     "inHeading": false
    }
   ],
   "solvent": [
    {
     "quote": "boiled in fair water",
     "start": 72,
     "end": 92,
     "inHeading": false
    }
   ],
   "heat": [
    {
     "quote": "boiled in fair water",
     "start": 72,
     "end": 92,
     "inHeading": false
    }
   ],
   "process": [
    {
     "quote": "boiled in fair water",
     "start": 72,
     "end": 92,
     "inHeading": false
    }
   ],
   "form": [
    {
     "quote": "makes a good drink",
     "start": 126,
     "end": 144,
     "inHeading": false
    }
   ]
  },
  "attributionCaveat": "1850 Kelly edition; probable (not certain) match to a 1652 entry.",
  "excludedFromHeadline": true,
  "provenance": {
   "method": "llm",
   "provider": "Claude via Claude Code session",
   "model": "claude-opus-5-5",
   "modelVersion": "claude-opus-5-5",
   "decoding": {
    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
    "writtenOn": "2026-11-06"
   },
   "promptVersion": "m1_extract/v3:13ca4093ec",
   "annotator": null,
   "createdAt": "2026-11-06T10:56:12+00:00"
  },
  "corrections": []
 },
 {
  "mock": false,
  "id": "culpeper-1850:herbal:liquorice:003#r01",
  "sourceId": "culpeper-1850",
  "passage": {
   "passageId": "culpeper-1850:herbal:liquorice:003",
   "text": "Government and virtues.] It is under the dominion of Mercury. Liquorice boiled in fair water, with some Maiden-hair and figs, makes a good drink for those that have a dry cough or hoarseness, wheezing or shortness of breath, and for all the griefs of the breast and lungs, phthisic or consumptions caused by the distillation of salt humours on them. It is also good in all pains of the reins, the stranguary, and heat of urine: The fine powder of Liquorice blown through a quill into the eyes that have a pin and web (as they call it) or rheumatic distillations in them, doth cleanse and help them. The juice of Liquorice is as effectual in all the diseases of the breast and lungs, the reins and bladder, as the decoction. The juice distilled in Rose-water, with some Gum Tragacanth, is a fine licking medicine for hoarseness, wheezing, &c.",
   "location": {
    "part": "herbal",
    "book": null,
    "chapter": null,
    "entry": "LIQUORICE.",
    "subsection": "government and virtues",
    "lineStart": 7707,
    "lineEnd": 7719
   },
   "translation": null,
   "translationSource": null
  },
  "recipeType": "single_plant",
  "ingredients": [
   {
    "plantNameAsWritten": "Liquorice",
    "part": "unknown",
    "role": "principal",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Liquorice",
      "start": 62,
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      "inHeading": false
     }
    ]
   }
  ],
  "plantNameAsWritten": "Liquorice",
  "part": "unknown",
  "freshOrDried": "unknown",
  "solvent": [
   "none"
  ],
  "heat": "cold",
  "heatText": "unknown",
  "durationText": "unknown",
  "filtered": "unknown",
  "process": "powder",
  "form": "other",
  "indicationAsWritten": "the eyes that have a pin and web (as they call it) or rheumatic distillations in them, doth cleanse and help them",
  "indicationNormalized": null,
  "fieldConfidence": {
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   "heat": 0.85,
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   "form": 0.85
  },
  "evidence": {
   "recipe": [
    {
     "quote": "The fine powder of Liquorice blown through a quill into the eyes that have a pin and web (as they call it) or rheumatic distillations in them, doth cleanse and help them",
     "start": 428,
     "end": 597,
     "inHeading": false
    }
   ],
   "plantNameAsWritten": [
    {
     "quote": "Liquorice",
     "start": 62,
     "end": 71,
     "inHeading": false
    }
   ],
   "indicationAsWritten": [
    {
     "quote": "the eyes that have a pin and web (as they call it) or rheumatic distillations in them, doth cleanse and help them",
     "start": 484,
     "end": 597,
     "inHeading": false
    }
   ],
   "solvent": [
    {
     "quote": "blown through a quill into the eyes",
     "start": 457,
     "end": 492,
     "inHeading": false
    }
   ],
   "heat": [
    {
     "quote": "The fine powder of Liquorice",
     "start": 428,
     "end": 456,
     "inHeading": false
    }
   ],
   "process": [
    {
     "quote": "The fine powder of Liquorice",
     "start": 428,
     "end": 456,
     "inHeading": false
    }
   ],
   "form": [
    {
     "quote": "blown through a quill into the eyes",
     "start": 457,
     "end": 492,
     "inHeading": false
    }
   ]
  },
  "attributionCaveat": "1850 Kelly edition; probable (not certain) match to a 1652 entry.",
  "excludedFromHeadline": false,
  "provenance": {
   "method": "llm",
   "provider": "Claude via Claude Code session",
   "model": "claude-opus-5-5",
   "modelVersion": "claude-opus-5-5",
   "decoding": {
    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
    "writtenOn": "2026-11-06"
   },
   "promptVersion": "m1_extract/v3:13ca4093ec",
   "annotator": null,
   "createdAt": "2026-11-06T10:56:12+00:00"
  },
  "corrections": []
 },
 {
  "mock": false,
  "id": "culpeper-1850:herbal:liquorice:003#r02",
  "sourceId": "culpeper-1850",
  "passage": {
   "passageId": "culpeper-1850:herbal:liquorice:003",
   "text": "Government and virtues.] It is under the dominion of Mercury. Liquorice boiled in fair water, with some Maiden-hair and figs, makes a good drink for those that have a dry cough or hoarseness, wheezing or shortness of breath, and for all the griefs of the breast and lungs, phthisic or consumptions caused by the distillation of salt humours on them. It is also good in all pains of the reins, the stranguary, and heat of urine: The fine powder of Liquorice blown through a quill into the eyes that have a pin and web (as they call it) or rheumatic distillations in them, doth cleanse and help them. The juice of Liquorice is as effectual in all the diseases of the breast and lungs, the reins and bladder, as the decoction. The juice distilled in Rose-water, with some Gum Tragacanth, is a fine licking medicine for hoarseness, wheezing, &c.",
   "location": {
    "part": "herbal",
    "book": null,
    "chapter": null,
    "entry": "LIQUORICE.",
    "subsection": "government and virtues",
    "lineStart": 7707,
    "lineEnd": 7719
   },
   "translation": null,
   "translationSource": null
  },
  "recipeType": "single_plant",
  "ingredients": [
   {
    "plantNameAsWritten": "Liquorice",
    "part": "juice",
    "role": "principal",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Liquorice",
      "start": 62,
      "end": 71,
      "inHeading": false
     }
    ]
   }
  ],
  "plantNameAsWritten": "Liquorice",
  "part": "juice",
  "freshOrDried": "unknown",
  "solvent": [
   "unknown"
  ],
  "heat": "unknown",
  "heatText": "unknown",
  "durationText": "unknown",
  "filtered": "unknown",
  "process": "unknown",
  "form": "unknown",
  "indicationAsWritten": "all the diseases of the breast and lungs, the reins and bladder",
  "indicationNormalized": null,
  "fieldConfidence": {
   "part": 0.85
  },
  "evidence": {
   "recipe": [
    {
     "quote": "The juice of Liquorice is as effectual in all the diseases of the breast and lungs, the reins and bladder, as the decoction",
     "start": 599,
     "end": 722,
     "inHeading": false
    }
   ],
   "plantNameAsWritten": [
    {
     "quote": "Liquorice",
     "start": 62,
     "end": 71,
     "inHeading": false
    }
   ],
   "indicationAsWritten": [
    {
     "quote": "all the diseases of the breast and lungs, the reins and bladder",
     "start": 641,
     "end": 704,
     "inHeading": false
    }
   ],
   "part": [
    {
     "quote": "The juice of Liquorice",
     "start": 599,
     "end": 621,
     "inHeading": false
    }
   ]
  },
  "attributionCaveat": "1850 Kelly edition; probable (not certain) match to a 1652 entry.",
  "excludedFromHeadline": false,
  "provenance": {
   "method": "llm",
   "provider": "Claude via Claude Code session",
   "model": "claude-opus-5-5",
   "modelVersion": "claude-opus-5-5",
   "decoding": {
    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
    "writtenOn": "2026-11-06"
   },
   "promptVersion": "m1_extract/v3:13ca4093ec",
   "annotator": null,
   "createdAt": "2026-11-06T10:56:12+00:00"
  },
  "corrections": [
   {
    "field": "part",
    "from": "juice",
    "to": "root",
    "reason": "Culpeper's 'juice of Liquorice' is the Dispensatory's Succus Glycyrrhizæ: a boiled, concentrated root extract",
    "evidence": "Culpeper 1850 Dispensatory, Succus Glycyrrhizæ simplex (culpeper-1850:dispensatory:s040-rob-or-sapa-and-juices:027), as above.",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "solvent",
    "from": "unknown",
    "to": "water",
    "reason": "same",
    "evidence": "as above",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "heat",
    "from": "unknown",
    "to": "boiled",
    "reason": "same",
    "evidence": "as above",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "process",
    "from": "unknown",
    "to": "decoction",
    "reason": "same",
    "evidence": "as above",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "filtered",
    "from": "unknown",
    "to": "yes",
    "reason": "same",
    "evidence": "as above",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   }
  ]
 },
 {
  "mock": false,
  "id": "culpeper-1850:herbal:liquorice:003#r03",
  "sourceId": "culpeper-1850",
  "passage": {
   "passageId": "culpeper-1850:herbal:liquorice:003",
   "text": "Government and virtues.] It is under the dominion of Mercury. Liquorice boiled in fair water, with some Maiden-hair and figs, makes a good drink for those that have a dry cough or hoarseness, wheezing or shortness of breath, and for all the griefs of the breast and lungs, phthisic or consumptions caused by the distillation of salt humours on them. It is also good in all pains of the reins, the stranguary, and heat of urine: The fine powder of Liquorice blown through a quill into the eyes that have a pin and web (as they call it) or rheumatic distillations in them, doth cleanse and help them. The juice of Liquorice is as effectual in all the diseases of the breast and lungs, the reins and bladder, as the decoction. The juice distilled in Rose-water, with some Gum Tragacanth, is a fine licking medicine for hoarseness, wheezing, &c.",
   "location": {
    "part": "herbal",
    "book": null,
    "chapter": null,
    "entry": "LIQUORICE.",
    "subsection": "government and virtues",
    "lineStart": 7707,
    "lineEnd": 7719
   },
   "translation": null,
   "translationSource": null
  },
  "recipeType": "compound",
  "ingredients": [
   {
    "plantNameAsWritten": "Liquorice",
    "part": "juice",
    "role": "principal",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Liquorice",
      "start": 62,
      "end": 71,
      "inHeading": false
     }
    ]
   },
   {
    "plantNameAsWritten": "Gum Tragacanth",
    "part": "resin",
    "role": "co_ingredient",
    "kind": "plant",
    "evidence": [
     {
      "quote": "Gum Tragacanth",
      "start": 769,
      "end": 783,
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     }
    ]
   }
  ],
  "plantNameAsWritten": "Liquorice",
  "part": "juice",
  "freshOrDried": "unknown",
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  "heatText": "unknown",
  "durationText": "unknown",
  "filtered": "unknown",
  "process": "distillation",
  "form": "other",
  "indicationAsWritten": "hoarseness, wheezing, &c.",
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   "form": 0.85
  },
  "evidence": {
   "recipe": [
    {
     "quote": "The juice distilled in Rose-water, with some Gum Tragacanth, is a fine licking medicine for hoarseness, wheezing, &c",
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     "end": 840,
     "inHeading": false
    }
   ],
   "plantNameAsWritten": [
    {
     "quote": "Liquorice",
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    }
   ],
   "indicationAsWritten": [
    {
     "quote": "hoarseness, wheezing, &c",
     "start": 816,
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    }
   ],
   "part": [
    {
     "quote": "The juice distilled in Rose-water",
     "start": 724,
     "end": 757,
     "inHeading": false
    }
   ],
   "solvent": [
    {
     "quote": "distilled in Rose-water",
     "start": 734,
     "end": 757,
     "inHeading": false
    }
   ],
   "heat": [
    {
     "quote": "The juice distilled",
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    }
   ],
   "process": [
    {
     "quote": "The juice distilled",
     "start": 724,
     "end": 743,
     "inHeading": false
    }
   ],
   "form": [
    {
     "quote": "a fine licking medicine",
     "start": 788,
     "end": 811,
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    }
   ]
  },
  "attributionCaveat": "1850 Kelly edition; probable (not certain) match to a 1652 entry.",
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   "model": "claude-opus-5-5",
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    "mode": "written directly by the model in an interactive Claude Code session, following the prompt; no API call, no sampling parameters; one attempt per passage, no retries",
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  "corrections": [
   {
    "field": "part",
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    "to": "root",
    "reason": "The juice in rose water is Culpeper's Succus Glycyrrhizæ, a boiled, concentrated water extract of the root (requested 2026-11-06: correct the rose-water recipes the same way). Not changed: process 'distillation' from this edition's wording 'distilled in Rose-water' (the 1652 text says 'dissolved'); the Dispensatory evidence does not settle that wording",
    "evidence": "as above",
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    "date": "2026-11-06"
   },
   {
    "field": "solvent",
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    "reason": "same; the extract is made in water, then put in rose water (other)",
    "evidence": "as above",
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   },
   {
    "field": "filtered",
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    "to": "yes",
    "reason": "same",
    "evidence": "as above ('press it hard out')",
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   "text": "Government and virtues.] Mars owns them, and they have gotten this quality, to draw any corruption to them, for if you peel one, and lay it upon a dunghill, you shall find it rotten in half a day, by drawing putrefaction to it; then, being bruised and applied to a plague sore, it is very probable it will do the like. Onions are flatulent, or windy; yet they do somewhat provoke appetite, increase thirst, ease the belly and bowels, provoke women’s courses, help the biting of a mad dog, and of other venomous creatures, to be used with honey and rue, increase sperm, especially the seed of them. They also kill worms in children if they drink the water fasting wherein they have been steeped all night. Being roasted under the embers, and eaten with honey or sugar and oil, they much conduce to help an inveterate cough, and expectorate the cough phlegm. The juice being snuffed up into the nostrils, purges the head, and helps the lethargy, (yet the often eating them is said to procure pains in the head.) It hath been held by divers country people a great preservative against infection, to eat Onions fasting with bread and salt: As also to make a great Onion hollow, filling the place with good treacle, and after to roast it well under the embers, which, after taking away the outermost skin thereof, being beaten together, is a sovereign salve for either plague or sore, or any other putrefied ulcer. The juice of Onions is good for either scalding or burning by fire, water, or gunpowder, and used with vinegar, takes away all blemishes, spots and marks in the skin: and dropped in the ears, eases the pains and noise of them. Applied also with figs beaten together, helps to ripen and break imposthumes, and other sores.",
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  },
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    "plantNameAsWritten": "Onions",
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   ],
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   ],
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   "passageId": "culpeper-1850:herbal:onions:002",
   "text": "Government and virtues.] Mars owns them, and they have gotten this quality, to draw any corruption to them, for if you peel one, and lay it upon a dunghill, you shall find it rotten in half a day, by drawing putrefaction to it; then, being bruised and applied to a plague sore, it is very probable it will do the like. Onions are flatulent, or windy; yet they do somewhat provoke appetite, increase thirst, ease the belly and bowels, provoke women’s courses, help the biting of a mad dog, and of other venomous creatures, to be used with honey and rue, increase sperm, especially the seed of them. They also kill worms in children if they drink the water fasting wherein they have been steeped all night. Being roasted under the embers, and eaten with honey or sugar and oil, they much conduce to help an inveterate cough, and expectorate the cough phlegm. The juice being snuffed up into the nostrils, purges the head, and helps the lethargy, (yet the often eating them is said to procure pains in the head.) It hath been held by divers country people a great preservative against infection, to eat Onions fasting with bread and salt: As also to make a great Onion hollow, filling the place with good treacle, and after to roast it well under the embers, which, after taking away the outermost skin thereof, being beaten together, is a sovereign salve for either plague or sore, or any other putrefied ulcer. The juice of Onions is good for either scalding or burning by fire, water, or gunpowder, and used with vinegar, takes away all blemishes, spots and marks in the skin: and dropped in the ears, eases the pains and noise of them. Applied also with figs beaten together, helps to ripen and break imposthumes, and other sores.",
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  },
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    }
   ]
  },
  "attributionCaveat": "1850 Kelly edition; heading matches the 1652 text, but wording may differ.",
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   "text": "Government and virtues.] Mars owns them, and they have gotten this quality, to draw any corruption to them, for if you peel one, and lay it upon a dunghill, you shall find it rotten in half a day, by drawing putrefaction to it; then, being bruised and applied to a plague sore, it is very probable it will do the like. Onions are flatulent, or windy; yet they do somewhat provoke appetite, increase thirst, ease the belly and bowels, provoke women’s courses, help the biting of a mad dog, and of other venomous creatures, to be used with honey and rue, increase sperm, especially the seed of them. They also kill worms in children if they drink the water fasting wherein they have been steeped all night. Being roasted under the embers, and eaten with honey or sugar and oil, they much conduce to help an inveterate cough, and expectorate the cough phlegm. The juice being snuffed up into the nostrils, purges the head, and helps the lethargy, (yet the often eating them is said to procure pains in the head.) It hath been held by divers country people a great preservative against infection, to eat Onions fasting with bread and salt: As also to make a great Onion hollow, filling the place with good treacle, and after to roast it well under the embers, which, after taking away the outermost skin thereof, being beaten together, is a sovereign salve for either plague or sore, or any other putrefied ulcer. The juice of Onions is good for either scalding or burning by fire, water, or gunpowder, and used with vinegar, takes away all blemishes, spots and marks in the skin: and dropped in the ears, eases the pains and noise of them. Applied also with figs beaten together, helps to ripen and break imposthumes, and other sores.",
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 {
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   "text": "Government and virtues.] Mars owns them, and they have gotten this quality, to draw any corruption to them, for if you peel one, and lay it upon a dunghill, you shall find it rotten in half a day, by drawing putrefaction to it; then, being bruised and applied to a plague sore, it is very probable it will do the like. Onions are flatulent, or windy; yet they do somewhat provoke appetite, increase thirst, ease the belly and bowels, provoke women’s courses, help the biting of a mad dog, and of other venomous creatures, to be used with honey and rue, increase sperm, especially the seed of them. They also kill worms in children if they drink the water fasting wherein they have been steeped all night. Being roasted under the embers, and eaten with honey or sugar and oil, they much conduce to help an inveterate cough, and expectorate the cough phlegm. The juice being snuffed up into the nostrils, purges the head, and helps the lethargy, (yet the often eating them is said to procure pains in the head.) It hath been held by divers country people a great preservative against infection, to eat Onions fasting with bread and salt: As also to make a great Onion hollow, filling the place with good treacle, and after to roast it well under the embers, which, after taking away the outermost skin thereof, being beaten together, is a sovereign salve for either plague or sore, or any other putrefied ulcer. The juice of Onions is good for either scalding or burning by fire, water, or gunpowder, and used with vinegar, takes away all blemishes, spots and marks in the skin: and dropped in the ears, eases the pains and noise of them. Applied also with figs beaten together, helps to ripen and break imposthumes, and other sores.",
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  },
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 {
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   "text": "Government and virtues.] Mars owns them, and they have gotten this quality, to draw any corruption to them, for if you peel one, and lay it upon a dunghill, you shall find it rotten in half a day, by drawing putrefaction to it; then, being bruised and applied to a plague sore, it is very probable it will do the like. Onions are flatulent, or windy; yet they do somewhat provoke appetite, increase thirst, ease the belly and bowels, provoke women’s courses, help the biting of a mad dog, and of other venomous creatures, to be used with honey and rue, increase sperm, especially the seed of them. They also kill worms in children if they drink the water fasting wherein they have been steeped all night. Being roasted under the embers, and eaten with honey or sugar and oil, they much conduce to help an inveterate cough, and expectorate the cough phlegm. The juice being snuffed up into the nostrils, purges the head, and helps the lethargy, (yet the often eating them is said to procure pains in the head.) It hath been held by divers country people a great preservative against infection, to eat Onions fasting with bread and salt: As also to make a great Onion hollow, filling the place with good treacle, and after to roast it well under the embers, which, after taking away the outermost skin thereof, being beaten together, is a sovereign salve for either plague or sore, or any other putrefied ulcer. The juice of Onions is good for either scalding or burning by fire, water, or gunpowder, and used with vinegar, takes away all blemishes, spots and marks in the skin: and dropped in the ears, eases the pains and noise of them. Applied also with figs beaten together, helps to ripen and break imposthumes, and other sores.",
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  ],
  "plantNameAsWritten": "Saffron",
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  "indicationAsWritten": "It quickens the brain, for the Sun is exalted in Aries, as he hath his house in Leo. It helps consumptions of the lungs, and difficulty of breathing. It is excellent in epidemical diseases, as pestilence, small-pox, and measles. It is a notable expulsive medicine, and a notable remedy for the yellow jaundice",
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     "quote": "It quickens the brain, for the Sun is exalted in Aries, as he hath his house in Leo. It helps consumptions of the lungs, and difficulty of breathing. It is excellent in epidemical diseases, as pestilence, small-pox, and measles. It is a notable expulsive medicine, and a notable remedy for the yellow jaundice",
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    {
     "quote": "Saffron",
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    {
     "quote": "It quickens the brain, for the Sun is exalted in Aries, as he hath his house in Leo. It helps consumptions of the lungs, and difficulty of breathing. It is excellent in epidemical diseases, as pestilence, small-pox, and measles. It is a notable expulsive medicine, and a notable remedy for the yellow jaundice",
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  "id": "culpeper-1850:herbal:saffron:003#r02",
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  "passage": {
   "passageId": "culpeper-1850:herbal:saffron:003",
   "text": "Government and virtues.] It is an herb of the Sun, and under the Lion, and therefore you need not demand a reason why it strengthens the heart so exceedingly. Let not above ten grains be given at one time, for the Sun, which is the fountain of light, may dazzle the eyes, and make them blind; a cordial being taken in an immoderate quantity, hurts the heart instead of helping it. It quickens the brain, for the Sun is exalted in Aries, as he hath his house in Leo. It helps consumptions of the lungs, and difficulty of breathing. It is excellent in epidemical diseases, as pestilence, small-pox, and measles. It is a notable expulsive medicine, and a notable remedy for the yellow jaundice. My opinion is, (but I have no author for it) that hermodactyls are nothing else but the roots of Saffron dried; and my reason is, that the roots of all crocus, both white and yellow, purge phlegm as hermodactyls do; and if you please to dry the roots of any crocus, neither your eyes nor your taste shall distinguish them from hermodactyls.",
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   },
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      "quote": "crocus",
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     "quote": "the roots of all crocus, both white and yellow, purge phlegm as hermodactyls do",
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    {
     "quote": "crocus",
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    {
     "quote": "purge phlegm",
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    {
     "quote": "the roots of all crocus",
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   ]
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  "attributionCaveat": "1850 Kelly edition; heading matches the 1652 text, but wording may differ.",
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 {
  "mock": false,
  "id": "culpeper-1850:herbal:wormwood:002#r00",
  "sourceId": "culpeper-1850",
  "passage": {
   "passageId": "culpeper-1850:herbal:wormwood:002",
   "text": "Sea Wormwood hath gotten as many names as virtues, (and perhaps one more) Seriphian, Santomeon, Belchion, Narbinense, Hantonicon, Misneule, and a matter of twenty more which I shall not blot paper withal. A papist got the toy by the end, and he called it Holy Wormwood; and in truth I am opinion, their giving so much holiness to herbs, is the reason there remains so little in themselves. The seed of this Wormwood is that which women usually give their children for the worms. Of all Wormwoods that grow here, this is the weakest, but Doctors commend it, and apothecaries sell it; the one must keep his credit, and the other get money, and that is the key of the work. The herb is good for something, because God made nothing in vain: Will you give me leave to weigh things in the balance of reason; Then thus: The seeds of the common Wormwood are far more prevalent than the seed of this, to expel worms in children, or people of ripe age; of both some are weak, some are strong. The Seriphian Wormwood is the weakest, and haply may prove to be fittest for the weak bodies, (for it is weak enough of all conscience.) Let such as are strong take the common Wormwood, for the others will do but little good. Again, near the sea many people live, and Seriphian grows near them, and therefore is more fitting for their bodies, because nourished by the same air; and this I had from Dr. Reason. In whose body Dr. Reason dwells not, dwells Dr. Madness, and he brings in his brethren, Dr. Ignorance, Dr. Folly, and Dr. Sickness, and these together make way for Death, and the latter end of that man is worse than the beginning. Pride was the cause of Adam’s fall; pride begat a daughter, I do not know the father of it, unless the devil, but she christened it, and called it Appetite, and sent her daughter to taste these wormwoods, who finding this the least bitter, made the squeamish wench extol it to the skies, though the virtues of it never reached the middle region of the air. Its due praise is this; It is weakest, therefore fittest for weak bodies, and fitter for those bodies that dwell near it, than those that dwell far from it; my reason is, the sea (those that live far from it, know when they come near it) casts not such a smell as the land doth. The tender mercies of God being over all his works, hath by his eternal Providence, planted Seriphian by the seaside, as a fit medicine for the bodies of those that live near it. Lastly, It is known to all that know any thing in the course of nature, that the liver delights in sweet things, if so, it abhors bitter; then if your liver be weak, it is none of the wisest courses to plague it with an enemy. If the liver be weak, a consumption follows; would you know the reason? It is this, A man’s flesh is repaired by blood, by a third concoction, which transmutes the blood into flesh, it is well I said, (concoction) say I, if I had said (boiling) every cook would have understood me. The liver makes blood, and if it be weakened that if it makes not enough, the flesh wastes; and why must flesh always be renewed? Because the eternal God, when he made the creation, made one part of it in continual dependency upon another; and why did he so? Because himself only is permanent; to teach us, That we should not fix our affections upon what is transitory, but what endures for ever. The result of this is, if the liver be weak, and cannot make blood enough, I would have said, Sanguify, if I had written only to scholars, the Seriphian, which is the weakest of Wormwoods, is better than the best. I have been critical enough, if not too much.",
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   },
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  },
  "recipeType": "single_plant",
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   {
    "plantNameAsWritten": "Sea Wormwood",
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     {
      "quote": "Sea Wormwood",
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  "indicationAsWritten": "for the worms",
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   "recipe": [
    {
     "quote": "The seed of this Wormwood is that which women usually give their children for the worms",
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    {
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    {
     "quote": "for the worms",
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    }
   ],
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    {
     "quote": "The seed of this Wormwood",
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  "id": "culpeper-1850:herbal:wormwood:002#r01",
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  "passage": {
   "passageId": "culpeper-1850:herbal:wormwood:002",
   "text": "Sea Wormwood hath gotten as many names as virtues, (and perhaps one more) Seriphian, Santomeon, Belchion, Narbinense, Hantonicon, Misneule, and a matter of twenty more which I shall not blot paper withal. A papist got the toy by the end, and he called it Holy Wormwood; and in truth I am opinion, their giving so much holiness to herbs, is the reason there remains so little in themselves. The seed of this Wormwood is that which women usually give their children for the worms. Of all Wormwoods that grow here, this is the weakest, but Doctors commend it, and apothecaries sell it; the one must keep his credit, and the other get money, and that is the key of the work. The herb is good for something, because God made nothing in vain: Will you give me leave to weigh things in the balance of reason; Then thus: The seeds of the common Wormwood are far more prevalent than the seed of this, to expel worms in children, or people of ripe age; of both some are weak, some are strong. The Seriphian Wormwood is the weakest, and haply may prove to be fittest for the weak bodies, (for it is weak enough of all conscience.) Let such as are strong take the common Wormwood, for the others will do but little good. Again, near the sea many people live, and Seriphian grows near them, and therefore is more fitting for their bodies, because nourished by the same air; and this I had from Dr. Reason. In whose body Dr. Reason dwells not, dwells Dr. Madness, and he brings in his brethren, Dr. Ignorance, Dr. Folly, and Dr. Sickness, and these together make way for Death, and the latter end of that man is worse than the beginning. Pride was the cause of Adam’s fall; pride begat a daughter, I do not know the father of it, unless the devil, but she christened it, and called it Appetite, and sent her daughter to taste these wormwoods, who finding this the least bitter, made the squeamish wench extol it to the skies, though the virtues of it never reached the middle region of the air. Its due praise is this; It is weakest, therefore fittest for weak bodies, and fitter for those bodies that dwell near it, than those that dwell far from it; my reason is, the sea (those that live far from it, know when they come near it) casts not such a smell as the land doth. The tender mercies of God being over all his works, hath by his eternal Providence, planted Seriphian by the seaside, as a fit medicine for the bodies of those that live near it. Lastly, It is known to all that know any thing in the course of nature, that the liver delights in sweet things, if so, it abhors bitter; then if your liver be weak, it is none of the wisest courses to plague it with an enemy. If the liver be weak, a consumption follows; would you know the reason? It is this, A man’s flesh is repaired by blood, by a third concoction, which transmutes the blood into flesh, it is well I said, (concoction) say I, if I had said (boiling) every cook would have understood me. The liver makes blood, and if it be weakened that if it makes not enough, the flesh wastes; and why must flesh always be renewed? Because the eternal God, when he made the creation, made one part of it in continual dependency upon another; and why did he so? Because himself only is permanent; to teach us, That we should not fix our affections upon what is transitory, but what endures for ever. The result of this is, if the liver be weak, and cannot make blood enough, I would have said, Sanguify, if I had written only to scholars, the Seriphian, which is the weakest of Wormwoods, is better than the best. I have been critical enough, if not too much.",
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 {
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   "text": "Sea Wormwood hath gotten as many names as virtues, (and perhaps one more) Seriphian, Santomeon, Belchion, Narbinense, Hantonicon, Misneule, and a matter of twenty more which I shall not blot paper withal. A papist got the toy by the end, and he called it Holy Wormwood; and in truth I am opinion, their giving so much holiness to herbs, is the reason there remains so little in themselves. The seed of this Wormwood is that which women usually give their children for the worms. Of all Wormwoods that grow here, this is the weakest, but Doctors commend it, and apothecaries sell it; the one must keep his credit, and the other get money, and that is the key of the work. The herb is good for something, because God made nothing in vain: Will you give me leave to weigh things in the balance of reason; Then thus: The seeds of the common Wormwood are far more prevalent than the seed of this, to expel worms in children, or people of ripe age; of both some are weak, some are strong. The Seriphian Wormwood is the weakest, and haply may prove to be fittest for the weak bodies, (for it is weak enough of all conscience.) Let such as are strong take the common Wormwood, for the others will do but little good. Again, near the sea many people live, and Seriphian grows near them, and therefore is more fitting for their bodies, because nourished by the same air; and this I had from Dr. Reason. In whose body Dr. Reason dwells not, dwells Dr. Madness, and he brings in his brethren, Dr. Ignorance, Dr. Folly, and Dr. Sickness, and these together make way for Death, and the latter end of that man is worse than the beginning. Pride was the cause of Adam’s fall; pride begat a daughter, I do not know the father of it, unless the devil, but she christened it, and called it Appetite, and sent her daughter to taste these wormwoods, who finding this the least bitter, made the squeamish wench extol it to the skies, though the virtues of it never reached the middle region of the air. Its due praise is this; It is weakest, therefore fittest for weak bodies, and fitter for those bodies that dwell near it, than those that dwell far from it; my reason is, the sea (those that live far from it, know when they come near it) casts not such a smell as the land doth. The tender mercies of God being over all his works, hath by his eternal Providence, planted Seriphian by the seaside, as a fit medicine for the bodies of those that live near it. Lastly, It is known to all that know any thing in the course of nature, that the liver delights in sweet things, if so, it abhors bitter; then if your liver be weak, it is none of the wisest courses to plague it with an enemy. If the liver be weak, a consumption follows; would you know the reason? It is this, A man’s flesh is repaired by blood, by a third concoction, which transmutes the blood into flesh, it is well I said, (concoction) say I, if I had said (boiling) every cook would have understood me. The liver makes blood, and if it be weakened that if it makes not enough, the flesh wastes; and why must flesh always be renewed? Because the eternal God, when he made the creation, made one part of it in continual dependency upon another; and why did he so? Because himself only is permanent; to teach us, That we should not fix our affections upon what is transitory, but what endures for ever. The result of this is, if the liver be weak, and cannot make blood enough, I would have said, Sanguify, if I had written only to scholars, the Seriphian, which is the weakest of Wormwoods, is better than the best. I have been critical enough, if not too much.",
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     "quote": "if the liver be weak, and cannot make blood enough, I would have said, Sanguify, if I had written only to scholars, the Seriphian, which is the weakest of Wormwoods, is better than the best",
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 {
  "mock": false,
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   "passageId": "culpeper-1850:herbal:wormwood:006",
   "text": "Roman Wormwood; and why Roman, seeing it grows familiarly in England? It may be so called, because it is good for a stinking breath, which the Romans cannot be very free from, maintaining so many bad houses by authority of his Holiness.",
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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? His angel answers him, It is because they have offended their God, (Look back to Adam:) Well, says Mars, though they speak evil of me, I will do good to them; Death’s cold, my herb shall heat them: they are full of ill humours (else they would never have spoken ill of me;) my herb shall cleanse them, and dry them; they are poor weak creatures, my herb shall strengthen them; they are dull witted, my herb shall fortify their apprehensions; and yet among astrologers all this does not deserve a good word: Oh the patience of Mars!",
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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? His angel answers him, It is because they have offended their God, (Look back to Adam:) Well, says Mars, though they speak evil of me, I will do good to them; Death’s cold, my herb shall heat them: they are full of ill humours (else they would never have spoken ill of me;) my herb shall cleanse them, and dry them; they are poor weak creatures, my herb shall strengthen them; they are dull witted, my herb shall fortify their apprehensions; and yet among astrologers all this does not deserve a good word: Oh the patience of Mars!",
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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) 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Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? 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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? His angel answers him, It is because they have offended their God, (Look back to Adam:) Well, says Mars, though they speak evil of me, I will do good to them; Death’s cold, my herb shall heat them: they are full of ill humours (else they would never have spoken ill of me;) my herb shall cleanse them, and dry them; they are poor weak creatures, my herb shall strengthen them; they are dull witted, my herb shall fortify their apprehensions; and yet among astrologers all this does not deserve a good word: Oh the patience of Mars!",
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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? His angel answers him, It is because they have offended their God, (Look back to Adam:) Well, says Mars, though they speak evil of me, I will do good to them; Death’s cold, my herb shall heat them: they are full of ill humours (else they would never have spoken ill of me;) my herb shall cleanse them, and dry them; they are poor weak creatures, my herb shall strengthen them; they are dull witted, my herb shall fortify their apprehensions; and yet among astrologers all this does not deserve a good word: Oh the patience of Mars!",
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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? His angel answers him, It is because they have offended their God, (Look back to Adam:) Well, says Mars, though they speak evil of me, I will do good to them; Death’s cold, my herb shall heat them: they are full of ill humours (else they would never have spoken ill of me;) my herb shall cleanse them, and dry them; they are poor weak creatures, my herb shall strengthen them; they are dull witted, my herb shall fortify their apprehensions; and yet among astrologers all this does not deserve a good word: Oh the patience of Mars!",
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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? His angel answers him, It is because they have offended their God, (Look back to Adam:) Well, says Mars, though they speak evil of me, I will do good to them; Death’s cold, my herb shall heat them: they are full of ill humours (else they would never have spoken ill of me;) my herb shall cleanse them, and dry them; they are poor weak creatures, my herb shall strengthen them; they are dull witted, my herb shall fortify their apprehensions; and yet among astrologers all this does not deserve a good word: Oh the patience of Mars!",
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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? 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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? His angel answers him, It is because they have offended their God, (Look back to Adam:) Well, says Mars, though they speak evil of me, I will do good to them; Death’s cold, my herb shall heat them: they are full of ill humours (else they would never have spoken ill of me;) my herb shall cleanse them, and dry them; they are poor weak creatures, my herb shall strengthen them; they are dull witted, my herb shall fortify their apprehensions; and yet among astrologers all this does not deserve a good word: Oh the patience of Mars!",
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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? His angel answers him, It is because they have offended their God, (Look back to Adam:) Well, says Mars, though they speak evil of me, I will do good to them; Death’s cold, my herb shall heat them: they are full of ill humours (else they would never have spoken ill of me;) my herb shall cleanse them, and dry them; they are poor weak creatures, my herb shall strengthen them; they are dull witted, my herb shall fortify their apprehensions; and yet among astrologers all this does not deserve a good word: Oh the patience of Mars!",
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   "text": "Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet, a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? His angel answers him, It is because they have offended their God, (Look back to Adam:) Well, says Mars, though they speak evil of me, I will do good to them; Death’s cold, my herb shall heat them: they are full of ill humours (else they would never have spoken ill of me;) my herb shall cleanse them, and dry them; they are poor weak creatures, my herb shall strengthen them; they are dull witted, my herb shall fortify their apprehensions; and yet among astrologers all this does not deserve a good word: Oh the patience of Mars!",
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   "text": "The other day Mars told me he met with Venus, and he asked her, What was the reason that she accused him for abusing women? He never gave them the pox. In the dispute they fell out, and in anger parted, and Mars told me that his brother Saturn told him, that an antivenerean medicine was the best against the pox. Once a month he meets with the Moon. Mars is quick enough of speech, and the Moon not much behind hand, (neither are most women.) The Moon looks much after children, and children are much troubled with the worms; she desired a medicine of him, he bid her take his own herb, Wormwood. He had no sooner parted with the Moon, but he met with Venus, and she was as drunk as a hog; Alas! poor Venus, quoth he; What! thou a fortune, and be drunk? I’ll give thee antipathetical cure; Take my herb Wormwood, and thou shall never get a surfeit by drinking. A poor silly countryman hath got an ague, and cannot go about his business: he wishes he had it not, and so do I; but I will tell him a remedy, whereby he shall prevent it; Take the herb of Mars, Wormwood, and if infortunes will do good, what will fortunes do? Some think the lungs are under Jupiter; and if the lungs then the breath; and though sometimes a man gets a stinking breath, and yet Jupiter is a fortune, forsooth; up comes Mars to him; Come brother Jupiter, thou knowest I sent thee a couple of trines to thy house last night, the one from Aries, and the other from Scorpio; give me thy leave by sympathy to cure this poor man with drinking a draught of Wormwood beer every morning. The Moon was weak the other day, and she gave a man two terrible mischiefs, a dull brain and a weak sight; Mars laid by his sword, and comes to her; Sister Moon, said he, this man hath angered thee, but I beseech thee take notice he is but a fool; prithee be patient, I will with my herb wormwood cure him of both infirmities by antipathy, for thou knowest thou and I cannot agree; with that the Moon began to quarrel; Mars (not delighting much in women’s tongues) went away, and did it whether she would or no.",
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   "text": "The other day Mars told me he met with Venus, and he asked her, What was the reason that she accused him for abusing women? He never gave them the pox. In the dispute they fell out, and in anger parted, and Mars told me that his brother Saturn told him, that an antivenerean medicine was the best against the pox. Once a month he meets with the Moon. Mars is quick enough of speech, and the Moon not much behind hand, (neither are most women.) The Moon looks much after children, and children are much troubled with the worms; she desired a medicine of him, he bid her take his own herb, Wormwood. He had no sooner parted with the Moon, but he met with Venus, and she was as drunk as a hog; Alas! poor Venus, quoth he; What! thou a fortune, and be drunk? I’ll give thee antipathetical cure; Take my herb Wormwood, and thou shall never get a surfeit by drinking. A poor silly countryman hath got an ague, and cannot go about his business: he wishes he had it not, and so do I; but I will tell him a remedy, whereby he shall prevent it; Take the herb of Mars, Wormwood, and if infortunes will do good, what will fortunes do? Some think the lungs are under Jupiter; and if the lungs then the breath; and though sometimes a man gets a stinking breath, and yet Jupiter is a fortune, forsooth; up comes Mars to him; Come brother Jupiter, thou knowest I sent thee a couple of trines to thy house last night, the one from Aries, and the other from Scorpio; give me thy leave by sympathy to cure this poor man with drinking a draught of Wormwood beer every morning. The Moon was weak the other day, and she gave a man two terrible mischiefs, a dull brain and a weak sight; Mars laid by his sword, and comes to her; Sister Moon, said he, this man hath angered thee, but I beseech thee take notice he is but a fool; prithee be patient, I will with my herb wormwood cure him of both infirmities by antipathy, for thou knowest thou and I cannot agree; with that the Moon began to quarrel; Mars (not delighting much in women’s tongues) went away, and did it whether she would or no.",
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   "text": "The other day Mars told me he met with Venus, and he asked her, What was the reason that she accused him for abusing women? He never gave them the pox. In the dispute they fell out, and in anger parted, and Mars told me that his brother Saturn told him, that an antivenerean medicine was the best against the pox. Once a month he meets with the Moon. Mars is quick enough of speech, and the Moon not much behind hand, (neither are most women.) The Moon looks much after children, and children are much troubled with the worms; she desired a medicine of him, he bid her take his own herb, Wormwood. He had no sooner parted with the Moon, but he met with Venus, and she was as drunk as a hog; Alas! poor Venus, quoth he; What! thou a fortune, and be drunk? I’ll give thee antipathetical cure; Take my herb Wormwood, and thou shall never get a surfeit by drinking. A poor silly countryman hath got an ague, and cannot go about his business: he wishes he had it not, and so do I; but I will tell him a remedy, whereby he shall prevent it; Take the herb of Mars, Wormwood, and if infortunes will do good, what will fortunes do? Some think the lungs are under Jupiter; and if the lungs then the breath; and though sometimes a man gets a stinking breath, and yet Jupiter is a fortune, forsooth; up comes Mars to him; Come brother Jupiter, thou knowest I sent thee a couple of trines to thy house last night, the one from Aries, and the other from Scorpio; give me thy leave by sympathy to cure this poor man with drinking a draught of Wormwood beer every morning. The Moon was weak the other day, and she gave a man two terrible mischiefs, a dull brain and a weak sight; Mars laid by his sword, and comes to her; Sister Moon, said he, this man hath angered thee, but I beseech thee take notice he is but a fool; prithee be patient, I will with my herb wormwood cure him of both infirmities by antipathy, for thou knowest thou and I cannot agree; with that the Moon began to quarrel; Mars (not delighting much in women’s tongues) went away, and did it whether she would or no.",
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   "text": "There is another variety of the wild gourd, known as the “colocynthis:” this kind is full of seeds, but not so large as the cultivated one. The pale colocynthis is better than those of a grass-green colour. Employed by itself when dried, it acts as a very powerful purgative; used as an injection, it is a remedy for all diseases of the intestines, the kidneys, and the loins, as well as for paralysis. The seed being first removed, it is boiled down in hydromel to one half; after which it is used as an injection, with perfect safety, in doses of four oboli. It is good, too, for the stomach, taken in pills composed of the dried powder and boiled honey. In jaundice seven seeds of it may be taken with beneficial effects, with a draught of hydromel immediately after.",
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   "text": "There is no wild coriander to be found; the best, it is generally agreed, is that of Egypt. Taken in drink and applied to the wound, it is a remedy for the sting of one kind of serpent, known as the amphisbæna: pounded, it is healing also for other wounds, as well as for epinyctis and blisters. Employed in the same state with honey or raisins, it disperses all tumours and gatherings, and, beaten up in vinegar, it removes abscesses of an inflammatory nature. Some persons recommend three grains of it to be taken for tertian fevers, just before the fit comes on, or else in larger quantities, to be bruised and applied to the forehead. There are others, again, who think that it is attended with excellent results, to put coriander under the pillow before sunrise.",
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   "text": "While green, it is possessed of very cooling and refreshing properties. Combined with honey or raisins, it is an excellent remedy for spreading ulcers, as also for diseases of the testes, burns, carbuncles, and maladies of the ears. Applied with woman’s milk, it is good for defluxions of the eyes; and for fluxes of the belly and intestines, the seed is taken with water in drink; it is also taken in drink for cholera, with rue. Coriander seed, used as a potion with pomegranate juice and oil, expels worms in the intestines.",
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   "text": "Xenocrates states a very marvellous fact, if true; he says, that if a woman takes one grain of this seed, the menstrual discharge will be retarded one day, if two grains, two days, and so on, according to the number of grains taken. Marcus Varro is of opinion, that if coriander is lightly pounded, and sprinkled over it with cummin and vinegar, all kinds of meat may be kept in summer without spoiling.",
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   "text": "Other authors, again, have erroneously taken the glycyrrhiza to be a kind of eryngium: it will, therefore, be as well to take this opportunity of making some further mention of it. There can be no doubt, however, that this is one of the thorny plants, the leaves of it being covered with prickles, substantial, and viscous and gummy to the touch: it has much the appearance of a shrub, is a couple of cubits in height, and bears a flower like that of the hyacinth, and a fruit the size of the little round balls of the plane. The best kind is that grown in Cilicia, and the next best that of Pontus; the root of it is sweet, and this is the only part that is used. It is gathered at the setting of the Vergiliæ, the root of it being long, like that of the vine. That which is yellow, the colour of boxwood in fact, is superior to the darker kind, and the flexible is better than the brittle. Boiled down to one-third, it is employed for pessaries; but, for general purposes, a decoction is made of it of the consistency of honey. Sometimes, also, it is used pounded, and it is in this form that it is applied as a liniment for wounds and all affections of the throat. The juice of it is also very good for the voice, for which purpose it is thickened and then placed beneath the tongue: it is good, too, for the chest and liver.",
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   "text": "Other authors, again, have erroneously taken the glycyrrhiza to be a kind of eryngium: it will, therefore, be as well to take this opportunity of making some further mention of it. There can be no doubt, however, that this is one of the thorny plants, the leaves of it being covered with prickles, substantial, and viscous and gummy to the touch: it has much the appearance of a shrub, is a couple of cubits in height, and bears a flower like that of the hyacinth, and a fruit the size of the little round balls of the plane. The best kind is that grown in Cilicia, and the next best that of Pontus; the root of it is sweet, and this is the only part that is used. It is gathered at the setting of the Vergiliæ, the root of it being long, like that of the vine. That which is yellow, the colour of boxwood in fact, is superior to the darker kind, and the flexible is better than the brittle. Boiled down to one-third, it is employed for pessaries; but, for general purposes, a decoction is made of it of the consistency of honey. Sometimes, also, it is used pounded, and it is in this form that it is applied as a liniment for wounds and all affections of the throat. The juice of it is also very good for the voice, for which purpose it is thickened and then placed beneath the tongue: it is good, too, for the chest and liver.",
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   {
    "field": "part",
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    "to": "root",
    "reason": "Liquorice 'juice' is the boiled, concentrated root extract (Spanish juice), not a fresh pressed juice",
    "evidence": "Bostock & Riley footnote 2511, anchored to 'The juice' in this passage: 'The same preparation that is known to us as Spanish liquorice or Spanish juice.' Same passage: 'the root of it is sweet, and this is the only part that is used.'",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "solvent",
    "from": "unknown",
    "to": "water",
    "reason": "same",
    "evidence": "Culpeper 1850 Dispensatory, Succus Glycyrrhizæ simplex (culpeper-1850:dispensatory:s040-rob-or-sapa-and-juices:027): 'Infuse Liquorice Roots cleansed and gently bruised, three days in Spring Water ... then boil it a little, and press it hard out, and boil the liquor with a gentle fire to its due thickness.'",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "heat",
    "from": "unknown",
    "to": "boiled",
    "reason": "same",
    "evidence": "Same Dispensatory recipe ('then boil it a little ... boil the liquor with a gentle fire to its due thickness'); this passage: 'it is thickened'.",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "process",
    "from": "other",
    "to": "decoction",
    "reason": "same",
    "evidence": "Same Dispensatory recipe (root boiled in water, liquor boiled down).",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   },
   {
    "field": "filtered",
    "from": "unknown",
    "to": "yes",
    "reason": "same",
    "evidence": "Same Dispensatory recipe ('press it hard out').",
    "requestedBy": "project lead",
    "appliedBy": "Claude via Claude Code session",
    "date": "2026-11-06"
   }
  ]
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   "text": "We have already stated that this plant has the effect of allaying hunger and thirst: hence it is that some authors have given it the name of “adipsos,” and have prescribed it for dropsical patients, to allay thirst. It is for this reason, too, that it is chewed as a stomatic, and that the powder of it is often sprinkled on ulcerous sores of the mouth and films on the eyes: it heals, too, excrescences of the bladder, pains in the kidneys, condylomata, and ulcerous sores of the genitals. Some persons have given it in potions for quartan fevers, the doses being two drachmæ, mixed with pepper in one hemina of water. Chewed, and applied to wounds, it arrests hæmorrhage: some authors have asserted, also, that it expels calculi of the bladder.",
   "location": {
    "part": "body",
    "book": 22,
    "chapter": "11",
    "entry": "THE GLYCYRRHIZA OR ADIPSOS: FIFTEEN REMEDIES.",
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    "lineEnd": 14838
   },
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  },
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   {
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    }
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 {
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   "text": "We have already stated that this plant has the effect of allaying hunger and thirst: hence it is that some authors have given it the name of “adipsos,” and have prescribed it for dropsical patients, to allay thirst. It is for this reason, too, that it is chewed as a stomatic, and that the powder of it is often sprinkled on ulcerous sores of the mouth and films on the eyes: it heals, too, excrescences of the bladder, pains in the kidneys, condylomata, and ulcerous sores of the genitals. Some persons have given it in potions for quartan fevers, the doses being two drachmæ, mixed with pepper in one hemina of water. Chewed, and applied to wounds, it arrests hæmorrhage: some authors have asserted, also, that it expels calculi of the bladder.",
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    }
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    }
   ],
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    {
     "quote": "it is chewed",
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    }
   ]
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 {
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   "text": "We have already stated that this plant has the effect of allaying hunger and thirst: hence it is that some authors have given it the name of “adipsos,” and have prescribed it for dropsical patients, to allay thirst. It is for this reason, too, that it is chewed as a stomatic, and that the powder of it is often sprinkled on ulcerous sores of the mouth and films on the eyes: it heals, too, excrescences of the bladder, pains in the kidneys, condylomata, and ulcerous sores of the genitals. Some persons have given it in potions for quartan fevers, the doses being two drachmæ, mixed with pepper in one hemina of water. Chewed, and applied to wounds, it arrests hæmorrhage: some authors have asserted, also, that it expels calculi of the bladder.",
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  },
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  "indicationAsWritten": "ulcerous sores of the mouth and films on the eyes",
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   "text": "We have already stated that this plant has the effect of allaying hunger and thirst: hence it is that some authors have given it the name of “adipsos,” and have prescribed it for dropsical patients, to allay thirst. It is for this reason, too, that it is chewed as a stomatic, and that the powder of it is often sprinkled on ulcerous sores of the mouth and films on the eyes: it heals, too, excrescences of the bladder, pains in the kidneys, condylomata, and ulcerous sores of the genitals. Some persons have given it in potions for quartan fevers, the doses being two drachmæ, mixed with pepper in one hemina of water. Chewed, and applied to wounds, it arrests hæmorrhage: some authors have asserted, also, that it expels calculi of the bladder.",
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 {
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   "text": "We have already stated that this plant has the effect of allaying hunger and thirst: hence it is that some authors have given it the name of “adipsos,” and have prescribed it for dropsical patients, to allay thirst. It is for this reason, too, that it is chewed as a stomatic, and that the powder of it is often sprinkled on ulcerous sores of the mouth and films on the eyes: it heals, too, excrescences of the bladder, pains in the kidneys, condylomata, and ulcerous sores of the genitals. Some persons have given it in potions for quartan fevers, the doses being two drachmæ, mixed with pepper in one hemina of water. Chewed, and applied to wounds, it arrests hæmorrhage: some authors have asserted, also, that it expels calculi of the bladder.",
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     {
      "quote": "pepper",
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    {
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     "quote": "given it in potions",
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 {
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   "text": "We have already stated that this plant has the effect of allaying hunger and thirst: hence it is that some authors have given it the name of “adipsos,” and have prescribed it for dropsical patients, to allay thirst. It is for this reason, too, that it is chewed as a stomatic, and that the powder of it is often sprinkled on ulcerous sores of the mouth and films on the eyes: it heals, too, excrescences of the bladder, pains in the kidneys, condylomata, and ulcerous sores of the genitals. Some persons have given it in potions for quartan fevers, the doses being two drachmæ, mixed with pepper in one hemina of water. Chewed, and applied to wounds, it arrests hæmorrhage: some authors have asserted, also, that it expels calculi of the bladder.",
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   ],
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    {
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    }
   ],
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   ],
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   ]
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   "text": "We have already stated that this plant has the effect of allaying hunger and thirst: hence it is that some authors have given it the name of “adipsos,” and have prescribed it for dropsical patients, to allay thirst. It is for this reason, too, that it is chewed as a stomatic, and that the powder of it is often sprinkled on ulcerous sores of the mouth and films on the eyes: it heals, too, excrescences of the bladder, pains in the kidneys, condylomata, and ulcerous sores of the genitals. Some persons have given it in potions for quartan fevers, the doses being two drachmæ, mixed with pepper in one hemina of water. Chewed, and applied to wounds, it arrests hæmorrhage: some authors have asserted, also, that it expels calculi of the bladder.",
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   "text": "The chamæpitys, called in Latin “abiga,” because it promotes abortion, and known to some as “incense of the earth,” has branches a cubit in length, and the odour and blossoms of the pine. Another variety of it, which is somewhat shorter, has all the appearance of being bent downwards; and there is a third, which, though it has a similar smell, and consequently the same name, is altogether smaller, with a stem the thickness of one’s finger, and a diminutive, rough, pale leaf: it is found growing in rocky localities. All these varieties are in reality herbaceous productions; but in consequence of the resemblance of the name, I have thought it as well not to defer the consideration of them.",
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   "text": "These plants are good for stings inflicted by scorpions, and are useful as an application, mixed with dates or quinces, for maladies of the liver: a decoction of them with barley-meal is used for the kidneys and the bladder. A decoction of them in water is used also for jaundice and for strangury. The kind last mentioned, in combination with honey, is good for wounds inflicted by serpents, and a pessary is made of it, with honey, as a detergent for the uterus. Taken in drink it brings away coagulated blood, and rubbed upon the body it acts as a sudorific: it is particularly useful also for the kidneys. Pills of a purgative nature are made of it for dropsy, with figs. Taken in wine, in doses of one victoriatus, it dispels lumbago, and cures coughs that are not of an inveterate description. A decoction of it in vinegar, taken in drink, will instantaneously bring away the dead fœtus, it is said.",
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   "text": "These plants are good for stings inflicted by scorpions, and are useful as an application, mixed with dates or quinces, for maladies of the liver: a decoction of them with barley-meal is used for the kidneys and the bladder. A decoction of them in water is used also for jaundice and for strangury. The kind last mentioned, in combination with honey, is good for wounds inflicted by serpents, and a pessary is made of it, with honey, as a detergent for the uterus. Taken in drink it brings away coagulated blood, and rubbed upon the body it acts as a sudorific: it is particularly useful also for the kidneys. Pills of a purgative nature are made of it for dropsy, with figs. Taken in wine, in doses of one victoriatus, it dispels lumbago, and cures coughs that are not of an inveterate description. A decoction of it in vinegar, taken in drink, will instantaneously bring away the dead fœtus, it is said.",
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   "text": "These plants are good for stings inflicted by scorpions, and are useful as an application, mixed with dates or quinces, for maladies of the liver: a decoction of them with barley-meal is used for the kidneys and the bladder. A decoction of them in water is used also for jaundice and for strangury. The kind last mentioned, in combination with honey, is good for wounds inflicted by serpents, and a pessary is made of it, with honey, as a detergent for the uterus. Taken in drink it brings away coagulated blood, and rubbed upon the body it acts as a sudorific: it is particularly useful also for the kidneys. Pills of a purgative nature are made of it for dropsy, with figs. Taken in wine, in doses of one victoriatus, it dispels lumbago, and cures coughs that are not of an inveterate description. A decoction of it in vinegar, taken in drink, will instantaneously bring away the dead fœtus, it is said.",
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   "text": "These plants are good for stings inflicted by scorpions, and are useful as an application, mixed with dates or quinces, for maladies of the liver: a decoction of them with barley-meal is used for the kidneys and the bladder. A decoction of them in water is used also for jaundice and for strangury. The kind last mentioned, in combination with honey, is good for wounds inflicted by serpents, and a pessary is made of it, with honey, as a detergent for the uterus. Taken in drink it brings away coagulated blood, and rubbed upon the body it acts as a sudorific: it is particularly useful also for the kidneys. Pills of a purgative nature are made of it for dropsy, with figs. Taken in wine, in doses of one victoriatus, it dispels lumbago, and cures coughs that are not of an inveterate description. A decoction of it in vinegar, taken in drink, will instantaneously bring away the dead fœtus, it is said.",
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   "text": "The Greeks wittily give the name of “philanthropos” to a certain plant, because it attaches itself to articles of dress. A chaplet made of this plant has the effect of relieving headache.",
   "location": {
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   "text": "As to the plant known as the “lappa canaria,” beaten up in wine with plantago and millefolium, it effects the cure of carcinomatous sores, the application being removed at the end of three days. Taken out of the ground without the aid of iron, and thrown into their wash, or given to them in wine and milk, it cures diseases in swine. Some persons add, however, that the person, as he takes it up, must say—“This is the plant argemon, a remedy discovered by Minerva for such swine as shall taste thereof.”",
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   "text": "As to the plant known as the “lappa canaria,” beaten up in wine with plantago and millefolium, it effects the cure of carcinomatous sores, the application being removed at the end of three days. Taken out of the ground without the aid of iron, and thrown into their wash, or given to them in wine and milk, it cures diseases in swine. Some persons add, however, that the person, as he takes it up, must say—“This is the plant argemon, a remedy discovered by Minerva for such swine as shall taste thereof.”",
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 {
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   "text": "These plants blossom, both of them, at the arrival of the swallow, and wither at the time of its departure. The juice is extracted while they are in flower, and is boiled gently in a copper vessel on hot ashes, with Attic honey, being esteemed a sovereign remedy for films upon the eyes. This juice is employed also, unmixed with any other substance, for the eyesalves, which from it take their name of “chelidonia.”",
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   "text": "This plant is very strengthening to the stomach, and hence it is that wines are flavoured with it, as already stated. A decoction of it in water is also taken, the following being the method employed in preparing it. Six drachmæ of the leaves are boiled, with the branches, in three sextarii of rain water, and the preparation is then left to cool in the open air a day and a night. Salt, too, should be added to it. When old, it is utterly useless. A dilution of wormwood steeped in water is also used, such being the name given to this method of preparing it. This dilution is made by leaving the vessel covered up for three days, any kind of water being used. Pounded wormwood is but rarely employed, and the same with the extracted juice of the seed. In cases, however, where it is extracted, the seed is subjected to pressure as soon as it begins to swell, after which it is soaked for three days in water, if used fresh, and seven, if dry. It is then boiled in a copper vessel, in the proportion of ten heminæ to forty-five sextarii of water, after which it is strained off and boiled gently to the consistency of honey, in the same way as the juice is extracted from the smaller centaury. The juice, however, of wormwood, thus extracted, is bad for the head and stomach; whereas the decoction, on the other hand, is wholesome in the highest degree, as it acts astringently upon the stomach, carries off bile, is a powerful diuretic, has a soothing effect upon the bowels, and assuages pains in the intestines. With the addition of sile, Gallic nard, and a little vinegar, it dispels nausea and flatulency, and expels intestinal worms. It removes qualmishness, promotes the digestion, and, with the addition of rue, pepper, and salt, disperses crudities of the stomach.",
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   "text": "This plant is very strengthening to the stomach, and hence it is that wines are flavoured with it, as already stated. A decoction of it in water is also taken, the following being the method employed in preparing it. Six drachmæ of the leaves are boiled, with the branches, in three sextarii of rain water, and the preparation is then left to cool in the open air a day and a night. Salt, too, should be added to it. When old, it is utterly useless. A dilution of wormwood steeped in water is also used, such being the name given to this method of preparing it. This dilution is made by leaving the vessel covered up for three days, any kind of water being used. Pounded wormwood is but rarely employed, and the same with the extracted juice of the seed. In cases, however, where it is extracted, the seed is subjected to pressure as soon as it begins to swell, after which it is soaked for three days in water, if used fresh, and seven, if dry. It is then boiled in a copper vessel, in the proportion of ten heminæ to forty-five sextarii of water, after which it is strained off and boiled gently to the consistency of honey, in the same way as the juice is extracted from the smaller centaury. The juice, however, of wormwood, thus extracted, is bad for the head and stomach; whereas the decoction, on the other hand, is wholesome in the highest degree, as it acts astringently upon the stomach, carries off bile, is a powerful diuretic, has a soothing effect upon the bowels, and assuages pains in the intestines. With the addition of sile, Gallic nard, and a little vinegar, it dispels nausea and flatulency, and expels intestinal worms. It removes qualmishness, promotes the digestion, and, with the addition of rue, pepper, and salt, disperses crudities of the stomach.",
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   "text": "The ancients were in the habit of giving wormwood as a purgative, the dose being six drachmæ of the seed with three of salt and one cyathus of honey, in one sextarius of sea water kept for some time. This preparation, however, is rendered more efficacious by doubling the proportion of salt; the seed, too, must be bruised with the greatest care, as there is considerable difficulty in pounding it. Some authorities have prescribed the dose above mentioned to be given in polenta, with the addition of pennyroyal; while others recommend the leaves to be given to children in a dried fig, to disguise their bitterness. Taken with iris, wormwood acts as a detergent upon the thoracic organs: for jaundice it is used raw, with parsley or adiantum. In cases of flatulency, it is sipped every now and then, warmed in water; for liver complaints it is taken with Gallic nard, and for diseases of the spleen, with vinegar, pap, or figs. Taken in vinegar it neutralizes the bad effects of fungi and of viscus: in wine it is an antidote to the poison of hemlock, and to the bite of the shrew-mouse, and is curative of wounds inflicted by the sea-dragon and the scorpion. It contributes also very greatly to the improvement of the sight, and is used as an external application, with raisin wine, for defluxions of the eyes, and with honey, for bruises.",
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   "text": "The ancients were in the habit of giving wormwood as a purgative, the dose being six drachmæ of the seed with three of salt and one cyathus of honey, in one sextarius of sea water kept for some time. This preparation, however, is rendered more efficacious by doubling the proportion of salt; the seed, too, must be bruised with the greatest care, as there is considerable difficulty in pounding it. Some authorities have prescribed the dose above mentioned to be given in polenta, with the addition of pennyroyal; while others recommend the leaves to be given to children in a dried fig, to disguise their bitterness. Taken with iris, wormwood acts as a detergent upon the thoracic organs: for jaundice it is used raw, with parsley or adiantum. In cases of flatulency, it is sipped every now and then, warmed in water; for liver complaints it is taken with Gallic nard, and for diseases of the spleen, with vinegar, pap, or figs. Taken in vinegar it neutralizes the bad effects of fungi and of viscus: in wine it is an antidote to the poison of hemlock, and to the bite of the shrew-mouse, and is curative of wounds inflicted by the sea-dragon and the scorpion. It contributes also very greatly to the improvement of the sight, and is used as an external application, with raisin wine, for defluxions of the eyes, and with honey, for bruises.",
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   "text": "The ancients were in the habit of giving wormwood as a purgative, the dose being six drachmæ of the seed with three of salt and one cyathus of honey, in one sextarius of sea water kept for some time. This preparation, however, is rendered more efficacious by doubling the proportion of salt; the seed, too, must be bruised with the greatest care, as there is considerable difficulty in pounding it. Some authorities have prescribed the dose above mentioned to be given in polenta, with the addition of pennyroyal; while others recommend the leaves to be given to children in a dried fig, to disguise their bitterness. Taken with iris, wormwood acts as a detergent upon the thoracic organs: for jaundice it is used raw, with parsley or adiantum. In cases of flatulency, it is sipped every now and then, warmed in water; for liver complaints it is taken with Gallic nard, and for diseases of the spleen, with vinegar, pap, or figs. Taken in vinegar it neutralizes the bad effects of fungi and of viscus: in wine it is an antidote to the poison of hemlock, and to the bite of the shrew-mouse, and is curative of wounds inflicted by the sea-dragon and the scorpion. It contributes also very greatly to the improvement of the sight, and is used as an external application, with raisin wine, for defluxions of the eyes, and with honey, for bruises.",
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   "text": "The ancients were in the habit of giving wormwood as a purgative, the dose being six drachmæ of the seed with three of salt and one cyathus of honey, in one sextarius of sea water kept for some time. This preparation, however, is rendered more efficacious by doubling the proportion of salt; the seed, too, must be bruised with the greatest care, as there is considerable difficulty in pounding it. Some authorities have prescribed the dose above mentioned to be given in polenta, with the addition of pennyroyal; while others recommend the leaves to be given to children in a dried fig, to disguise their bitterness. Taken with iris, wormwood acts as a detergent upon the thoracic organs: for jaundice it is used raw, with parsley or adiantum. In cases of flatulency, it is sipped every now and then, warmed in water; for liver complaints it is taken with Gallic nard, and for diseases of the spleen, with vinegar, pap, or figs. Taken in vinegar it neutralizes the bad effects of fungi and of viscus: in wine it is an antidote to the poison of hemlock, and to the bite of the shrew-mouse, and is curative of wounds inflicted by the sea-dragon and the scorpion. It contributes also very greatly to the improvement of the sight, and is used as an external application, with raisin wine, for defluxions of the eyes, and with honey, for bruises.",
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